see?â
I swore I would never again voice anything I had seen, but the Templar asked so plainly I was bound to answer. âI saw a broadsword waver, then blood on a cross.â I didnât want to go on but felt I must. âI think I saw ye,â I whispered.
He stopped me with an outstretched hand, his eyes commanding obedience. ââTis not a tale to be shared.â
âBut ye donât know,â I said, frustrated. âI feel ye must take heed. What I see
happens
.â I needed him to believe me.
He pulled away and moved off several paces. âAye. But what ye see is not the whole anâ not always the truth oâ the future.â He didnât make a bit of sense and my face must have shown it.
âThink oâ waters running swiftly in a stream. Drop a pebble anâ ye change the path but a little. Drop a boulder anâ ye have a diversion. âTis the same with lives anâ futures. What ye saw may happen, but what I do between now anâ then could very well change the outcome.â
He reached down and picked up a large black cat that had wandered in and began scratching its neck and ears. The animal purred loudly and with much contentment. âI also think âtis a very bad thing to know yer own future,â he continued. ââTis enough that Iâve heard what I have. I wish to speak oâ it no more.â
âYou know oâ the visions?â I said. âDo ye have them as well? Iâve never known another who does.â
âAye. I have the vision.â He would have said more, but just then Brother Andrus came into the room. A sharp look from the Templar warned me to heed my tongue. I did, but inside I wanted to chase the monkaway. I badly wanted to speak with the Templar. I was troubled. The visions had been coming to me for as long as I could remember. And in the whole of that time, each and every vision had come to pass just as they had been shown to me. Anxiously I moved around the central table, picking things up and putting them down again.
TEACHER
âG ood morn to ye, Andrus.â The Templar allowed the cat to jump from his arms then resumed his work with the charts.
âGood morn, Alexander. A strapping day. The air is clean and pure. It stimulates the soul.â As I knew our conversation of earlier was not about to continue, I turned my attention to the newcomer.
âHow is it that yeâre different?â I asked the Templar. âThe Brothers, as opposed to the Templars?â They seemed alike and yet not quite so.
âAndrus is a Cistercian monk. Our beliefs, as Templars, anâ our religious practices are derived from theirs. The Templars are, however, a knightly versionoâ their order, the soldiers oâ Christ. Both orders are sworn to poverty, chastity, anâ obedience,â the Templar said.
âChastity?â It was not a word I knew.
âAye. We are not allowed to marry or keep the company oâ women.â
All women,
I wondered? It was not something Iâd given thought to. Lasses, so far as I could see, were naught but an ache to the head anyway, but what about his mam? I didnât ask as he had continued.
âThe Templar Order has a very specific set oâ rules anâ ordinances that are ours alone. But they are not to be shared with the uninitiated. Know only that we are a military order trained in all aspects oâ warfare.â
Now he was getting to it, I thought. âSo ye use swords, bows, anâ knives,â I said. âAnâ train to joust anâ fight mounted?â
âAye. All of those things, but âtis noâ for tournament that we train. âTis to protect Godâs people.â
âAye. Ye defend those who choose to make the pilgrimage from the bandits on the roads.â I knew that much from my cousin. âBut ye do get to fight,â I said, stabbing forward with an imaginary sword. Suddenly I
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