All the Time in the World
the hell not?
    WITH AGE, YOU SEE how much of it is invented. Not only what is invisible but what is everywhere visible.
    I’m not sure I understand.
    Well, you’re still quite young.
    Thank you. I wish I felt young.
    I’m not talking about one’s self-image. Or the way life can be too much of the same thing day in and day out. I’m not talking about mere unhappiness.
    Am I merely unhappy?
    I’m in no position to judge. But let’s say melancholy seems to suit the lady.
    Oh, dear—that it’s that obvious.
    But, in any case, whatever our state of mind life seems for most of our lives an intense occupation—keeping busy, competing intellectually, physically, nationally, seeking justice, demanding love, perfecting our institutions. All the fashions of survival. Everything we do to make history, the archive of our inventiveness. As if there were no context.
    But there is?
    Yes. Some vast—what to call it?—indifference that slowly creeps up on you with age, that becomes more insistent with age. That’s what I’m trying to explain. I’m afraid I’m not doing a very good job.
    No, really, this is interesting.
    I get very voluble on even one glass of sherry.
    More?
    Thank you. But I’m trying to explain the estrangement that comes over one after some years. For some earlier, for others later, but always inevitably.
    And to you, now?
    Yes. It’s a kind of wearing out, I suppose. As if life had become threadbare, with the light peeking through. The estrangement begins in moments, in little sharp judgments that you instantly put out of your mind. You draw back, though you’re fascinated. Because it’s the truest feeling a person can have, and so it comes again and again, drifting through your defenses, and finally settles over you like some cold, very cold, light. Maybe I should stop talking about this. It is almost to deny it, talking about it.
    No, I appreciate your candor. Does this have something to do with why you’ve come back here—to see where you used to live?
    You’re perceptive.
    This estrangement is maybe your word for depression.
    I understand why you would say that. You see me as the image of some colossal failure—living on the road in a beaten-up car, an obscure poet, a third-rate academic. And maybe I am all those things, but I’m not depressed. This isn’t a clinical issue I speak of. It’s a clear recognition of reality. Let me explain it this way: it’s much like I suppose what a chronic invalid feels, or someone on the verge of dying, where the estrangement is protective, a way of abating the sense of loss, the regret, and the desire to live is no longer important. But subtract those circumstances and there I am, healthy, self-sufficient, maybe not the most impressive fellow in the world but one who’s managed to take care of himself quite well and live in freedom doing what he wants to do and without any major regrets. Yet the estrangement is there, the truth has settledupon him, and he feels actually liberated because he’s outside now, in the context, where you can’t believe in life anymore.
    WHY WOULD ANYONE come to New Jersey to die?
    Sir?
    And the house is nothing special, you’ll grant me that. The usual Colonial with white vinyl siding, a one-car garage, the gutters packed with the crap of I don’t know how many autumns. Actually, I’ve been meaning to get to that.
    Sir, please. We ask and you answer and we leave. Can you tell us anything more about the deceased?
    Well, you see, I knew him mostly as a corpse in the hallway. Ah, you are skeptical. And why not, with my wife weeping away like he was a close relation?
    So you’re saying—
    Hard to believe, isn’t it? Not even an old boyfriend of hers, not even that.
    You have no heart.
    No, it’s an interesting experience, a total stranger falling dead in his underwear on the way to the bathroom. And to see him carried out the door in a body bag! Wouldn’t miss it for the world. Good for the kids, too, a life experience

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