had to be scripted down to the second. They had a hard time believing I was a spontaneous speaker and did not use notes. I was pretty excited about the speech until someone said to me that I should not mention the name of Jesus Christ. That seemed like a very strange request for a prayer breakfast.
In the receiving line in the pre-breakfast reception — the first time that I met President Clinton and his wife as well as the Gore family — my entire family had the opportunity to shake hands with the president and vice president, as well as meet many people you usually see only on the national evening news.
When it was my turn to speak, I briefly recounted my rise from inner-city poverty to the esteemed halls of Johns Hopkins. I talked about how education cultivates human potential and I spoke about integrity, particularly inpublic office. Coincidentally, I delivered this speech just before the Monica Lewinsky situation became public. The president must have been wondering, does he know what’s going on? Obviously I did not know, but even if I had, I would have still made the same remarks. President Clinton, like all of us, had some weaknesses which got him into trouble. He is not the first public figure to have such troubles and certainly will not be the last. I suspect he would have been better served if he had simply confessed his wrongdoing and asked for forgiveness, but that of course is much easier said than done. Students of American history may recall that Alexander Hamilton had an affair while in public office, but when he quickly confessed publicly and was forgiven, the issue was pushed aside, much to the consternation of the mistress and her husband who were planning to blackmail Mr. Hamilton.
I finished the speech with my philosophy for success in life, which includes strong faith in God and my Savior Jesus Christ. The response was overwhelming, and the standing ovation lasted for several minutes, throwing the program off its strict time schedule. The president, in typical Clintonesque style, took the microphone and asked, “Who is responsible for putting this guy on the program before me?” To which the crowd responded with raucous laughter. I subsequently got tons of mail complimenting me on what many felt was the best presidential prayer breakfast address they had ever heard. Out of the thousands of people at the breakfast, and millions of people who heard the address, I received only one negative response for using the name of Jesus. This tells me that the level of tolerance for religious differences is much greater than the politically correct crowd would have us believe.
F OUNDING F ATHER , F ULL OF F AITH
But what did the founders of our nation believe? Were they Christian believers in God or were they deists? A deist believes in God as a First Cause, a clockmaker who set up the universe to operate on its own. Deists do not believe in a God who intervenes in this world. By that standard, George Washington was by no means a Deist.
In
George Washington’s Sacred Fire
, the former president is quoted in a letter written in May of 1789 to the General Assembly of Presbyterian Churches in the United States:
While I reiterate the professions of my dependence upon Heaven as the source of all public and private blessings; I will observe that the general prevalence of piety, philanthropy, honesty, industry, and economy seems, in the ordinary course of human affairs, particularly necessary for advancing and conforming the happiness of our country.
While all men within our territories are protected in worshipping the Deity according to the dictates of their consciences; it is rationally to be expected from them in return, that they will be emulous of evincing [striving to prove] the sanctity of their professions by the innocence of their lives and the beneficence of their actions; for no man who is profligate in his morals, or a bad member of the civil community can possibly be a true Christian, or a credit
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