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eased into the Roman sphere.
It was as a Parthian that he heard the story of Jesus Christ, which interested him. Killed in public and then resurrected, he was evidently a relative. He would keep an eye out for him.
The chameleon entered the history books only once, and it was because of his interest in Christianity. In the third century, in Norborne, he was a captain of the Praetorian Guard, and was a little too open in his curiosity about the fellow immortal. An enemy reported him, and Diocletian had him executed as a closet Christian, by archers. But his girlfriend, Irene, wouldn't leave him alone to die, and he "miraculously" recovered. Diocletian subsequently had him beaten to a pulp by soldiers with iron rods, whereupon Irene let him stay dead long enough to turn into a young soldier and escape, leaving behind the legend of Saint Sebastian.
He worked as a farmhand and soldier in Persia until 313, when the Edict of Milan made it safe to be a Christian. When he heard about that, he dropped his plow and walked to Italy, robbing people along the way, just enough to get by.
He didn't like being so close to authority, so he went back to France and shuffled between Gallia and Germania for awhile, keeping an eye out for other immortals. Things got ugly in the 542 plague, so he made his way over to England as part of the Saxon invasion.
England seemed more congenial than the Continent, as the Roman empire collapsed into chaos, and the chameleon lived many lifetimes there, first as soldier and farmer, but eventually learning a variety of trades: blacksmith, cobbler, butcher.
In 1096, he went back to soldiering, following the Crusades down to Jerusalem and beyond. He fought on both sides for a century or so, and eventually, as an Arab, went back to Egypt and started walking south along the Nile.
Making himself dark and tall, he became a Masai warrior, and it was the best life he'd yet encountered: lots of women and great food and, in exchange for a battle every now and then, sleep late in the morning and hunt for game with spears, which he enjoyed. He did that for several hundred years, still keeping an eye out for Christ or another relative, probably white.
But the first white people who showed up were bearing guns and chains. He could have resisted and conveniently "died," but he'd heard about the New World and was curious.
The ride over was about the worst thing he'd ever experienced— right up there with being boiled in oil or flayed to death. He lay in chains for weeks, stuffed in an airless hold with hundreds of others, many of whom died and lay rotting until someone got around to throwing them overboard.
It was a real chore. He thought about just bursting his chains, at night, and diving into the sea. He'd done that before, in Phoenicia, and swam dozens of leagues to shore. But Africa, after a few days under sail, would be months of swimming, so he'd just be trading one agony for another.
So he allowed himself to be carried to America, and in a way enjoyed being put up on the block—he was by far the healthiest specimen off the ship, since metabolism was irrelevant to him, other than as a source of pleasure. The Georgia man who bought him, though, was cruel. He liked to whip the new boys into submission, so at the first opportunity, the chameleon killed him, and then turned into a white man and walked away.
That was an amusing time. His version of English was almost a thousand years old, so he had to masquerade as an idiot while he learned how to communicate. He walked north, again robbing and murdering for sustenance, when he knew he wouldn't be caught.
He kept moving north until he got to Boston, and settled in there for a few hundred years.
-14-
Apia, Samoa, 2020
Little green men," Halliburton said, staring at Nesbitt. "You've been reading the tabloids."
"The thing is at least a million years old," Russell said.
Nesbitt nodded. "But it's obviously a made thing."
"Maybe not," Russell said. "It could
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