make a bi-ig mistake.â
âWet blanket!â Zoya shook her head from side to side. Then she put her hand in the big orange bag and brought out a piece of embroidery, which she unfolded. It was just a small piece, drawn across a frame. A green crane was already stitched in; a fox and tankard were outlined.
Kostoglotov looked at it as if it was something miraculous.
âYou do embroidery ?â
âWhatâs so surprising?â
âI never imagined a modern medical student would do that sort of handwork.â
âYouâve never watched girls doing embroidery?â
âOnly when I was a child perhaps, during the twenties. Even then people thought it was bourgeois. Youâd have got such a drubbing at the Young Communistsâ meeting.â
âItâs very popular these days. Havenât you seen it?â
He shook his head.
âYou disapprove?â
âNo; why should I? Itâs nice, gives you a comfortable feeling. I admire it.â She stitched away, while he looked on admiringly. She watched her work, he watched her. In the yellow light of the lamp her golden eyelashes glimmered, and the little open corner of her dress shone golden too.
âTeddy bear with the golden hair,â he whispered.
âWhatâs that?â Still bent over her work, she raised her eyebrows.
He repeated it.
âOh yes?â Zoya seemed to have expected more of a compliment than that. âIf nobody embroiders where you come from, I suppose they have masses of moulinet in the stores?â
âWhatâs that?â
â Moulinet. These threads hereâgreen, blue, red, yellow. Theyâre very hard to come by here.â
â Moulinet. Iâll remember to ask. If thereâs any Iâll send you some without fail. Or if it turns out we have limited supplies, perhaps it would be simpler for you to move out there?â
âWhereâs that? Where do you live?â
âI suppose you could sayâin the virgin lands.â
âSo, youâre a virgin-lander?â
âI mean, when I went there, nobody thought they were the virgin lands. But now it seems they are and virgin-landers come out to us. When you graduate, why donât you apply to come out? I shouldnât think theyâll refuse. They wouldnât refuse anyone who applied to join us.â
âIs it that bad?â
âNot at all. Only people have distorted ideas about whatâs good and whatâs bad. To live in a five-story cage, with people banging about and walking to and fro above your head and the radio blaring on all sides, is considered good. But to live as a hardworking tiller of the soil in a mud hut on the edge of the steppeâthatâs considered the height of misfortune.â
He wasnât joking at all, his words had the weary conviction of people who have no desire to strengthen their argument even by raising their voice.
âBut is it steppe or desert?â
âSteppe. No sand dunes. But thereâs a bit of grass. Zhantak grows there, camel thorn, you know. Itâs thorn, but in July it produces pinkish flowers and even a very delicate smell. The Kazakhs make a hundred medicines out of it.â
âItâs in Kazakhstan, then?â
âUh-huh.â
âWhatâs it called?â
âUsh-Terek.â
âIs it an aul? â *
âYes, if you like, an aul, or a regional administrative center. Thereâs a hospital. Only there arenât enough doctors. Do come.â
He narrowed his eyes.
âDoesnât anything else grow there?â
âOh yes, thereâs agriculture, but under irrigation. Beets, maize. In the kitchen gardens thereâs everything you could wish for. Only you have to work hard, with the bucket. In the bazaar the Greeks always have fresh milk, the Kurds have mutton, and the Germans pork. ** Theyâre such picturesque bazaars, you should see them! Everyone wears national dress,
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