Drift: The Unmooring of American Military Power

Drift: The Unmooring of American Military Power by Rachel Maddow Page A

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Authors: Rachel Maddow
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one-half by the end of the next decade.” Carter was going to use all the weapons at his disposal: import quotas, public investment in coal, solar power and alternative fuel, and—drum-roll, please—“a bold conservation program” where “every act of energy conservation … is more than just common sense; I tell you it is an act of patriotism.” He tried to make it all sound as martial as possible: “Just as a similar synthetic rubber corporation helped us win World War II, so will we mobilize American determination and ability to win the energy war.… We must deal with the energy problem on a war footing … the moral equivalent of war … a fundamental threat to American democracy … the threat … the crisis … threatening to destroy the social and the political fabric of America … a clear and present danger to our nation.” Name-checking the world wars repeatedly, Carter declared that “energy … can also be the standard around which we rally!”
    But somehow Carter’s “battlefield of energy” never really filled up with eager American combatants. It just never felt like anybody was going to be draped in glory for taking public transportation, or carpooling, or turning down the thermostat and wearing a cardigan.
    Lost in President Carter’s ten-car pileup of war metaphors was a line that probably should have been his headline that night: that America was “a nation that is at peace tonight everywhere in the world.” But Jimmy Carter did not try to sell that; instead, he declared a “war” on the energy crisis … and lost the presidency.
    The founders were onto something with their cautions about that whole military vainglory thing. There really is nothing that approaches war’s political potency. Carter proved this point in failure—shouting into the void that something other than a war, if maybe you
called
it a war, “can rekindle our sense of unity, our confidence in the future, and give our nation and all of us individually a new sense of purpose.” No, it can’t. Or at least, no, it hasn’t.
    In 1895, at a time when America had enjoyed peace for more than a generation, a fifty-five-year-old Massachusetts judge named Oliver Wendell Holmes Jr. delivered a Memorial Day speech called “A Soldier’s Faith” that, as well as anything before or since, described Americans’ attraction to war. It’s not just the mistake of kings—even in a government that is by, for, and of the people, the people’s own understandable, emotional inclination to war can make it hard for a country to remain peaceable.
    “War, when you are at it, is horrible and dull. It is only when time has passed that you see that its message was divine.… Inthis snug, over-safe corner of the world we need it that we may realize that our comfortable routine is no eternal necessity of things, but merely a little space of calm in the midst of the tempestuous, untamed streaming of the world, and in order that we may be ready for danger.” Thousands of citizens had assembled to hear Holmes’s Memorial Day oration, but the judge was speaking mainly for the benefit of the stooped and grizzled old soldiers in the crowd that day.
    More than thirty years earlier, Holmes had fought in the Civil War, in what remain, to this day, America’s most terrifying and costly battles. He was shot through the neck and left to die at Antietam, where nearly twenty thousand of his countrymen were killed or wounded in a single afternoon. Nearly two years later, he was still up and in the fight. In the Wilderness campaign, he saw a man instantaneously decapitated by flying shrapnel and noted in his diary the carnage at the Bloody Angle: “the dead of both sides lay piled in the trenches 5 or 6 deep—wounded often writhing under the superincumbent dead.” And only then, aged twenty-three years and two months, did Holmes finally choke on the blood. He walked away from that war before the outcome was decided, with little

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