aus seinem Ursprung,
als wär er eine Seele der Etrusker,
aus einem Toten, den ein Raum empfing,
doch mit der ruhenden Figur als Deckel.
Und wie bestürzt ist eins, das fliegen muÃ
und stammt aus einem SchooÃ. Wie vor sich selbst
erschreckt, durchzuckts die Luft, wie wenn ein Sprung
durch eine Tasse geht. So reiÃt die Spur
der Fledermaus durchs Porzellan des Abends.
Und wir: Zuschauer, immer, überall,
dem allen zugewandt und nie hinaus!
Uns überfüllts. Wir ordnens. Es zerfällt.
Wir ordnens wieder und zerfallen selbst.
Wer hat uns also umgedreht, daà wir,
was wir auch tun, in jener Haltung sind
von einem, welcher fortgeht? Wie er auf
dem letzten Hügel, der ihm ganz sein Tal
noch einmal zeigt, sich wendet, anhält, weiltâ,
so leben wir und nehmen immer Abschied.
THE EIGHTH ELEGY
Dedicated to Rudolf Kassner
With all its eyes the animal world
beholds the Open. Only our eyes
are as if inverted and set all around it
like traps at its portals to freedom.
Whatâs outside we only know from the animalâs
countenance; for almost from the first we take a child
and twist him round and force him to gaze
backwards and take in structure, not the Open
that lies so deep in an animalâs face. Free from death.
Only we see death; the free animal has its demise
perpetually behind it and before it always
God, and when it moves, it moves into eternity,
the way brooks and running springs move.
    We, though: never, not for a single day, do we
have that pure space ahead of us into which flowers
endlessly open. What we have is World
and always World and never Nowhere-Without-Not:
that pure unguarded element one breathes
and knows endlessly and never craves. As a child
one gets lost there in the quiet, only to be
jostled back. Or someone dying is it.
For close to death one sees death no longer
and stares out instead, perhaps with the wide gaze of animals.
Lovers (were not the loved one there,
obstructing the view) draw near it and marvel â¦
Beyond the loved one, as if by accident,
the realm is glimpsed ⦠But no one
gets beyond the other, and so World returns again.
Always turned so fervently toward creation,
we see only the reflection of the Open,
which our own presence darkens. Or sometimes
a mute animal looks up and stares straight through us.
Thatâs what destiny is: being opposite
and nothing else but that and always opposite.
If the assured animal that approaches us
on such a different path had in it consciousness
like oursâ, it would wheel us round
and make us change our lives. But its existence
is for it infinite, ungrasped, completely
without reflectionâ, pure, like its outward gaze.
And where we see Future it sees Everything
and itself in Everything and healed forever.
And yet, upon that warm, alert animal
is the weight and care of an enormous sadness.
For what sometimes overwhelms us always
clings to it, tooâa kind of memory that tells us
that what weâre now striving for was once
nearer and truer and attached to us
with infinite tenderness. Here all is distance,
there it was breath. After the first home
the second one seems draughty and strangely sexed.
    O bliss of the tiny creatures, that live
their whole lives in the womb that brought them forth!
O joy of the gnat, which still leaps within,
even when it weds: for womb is all!
And look at the half-assurance of the bird,
from the manner of its birth almost knowing both worldsâ
as if it were the soul of an Etruscan , released
from a dead man sealed in a space
that has his reclining figure for a lid.
And how confused is any womb-born creature
that has to fly! As if frightened
of its own self, it zigzags through the air
like a crack through a teacup. The way a batâs trace
crazes the porcelain of evening.
And we: Spectators, always, everywhere,
looking at, never out of, everything!
It
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