parked in a clearing that was already full of 4x4s and pickups. A walking track led downhill and, carrying gold pans, a shovel, and a backpack of food, we followed it for ten minutes through land that was as much a wilderness as it had been two or three hundred years before.
Halfway along the trail Stan stopped by a fir tree and leaned against it. He reached his arms around as much of the trunk as he could and took a long slow breath through his nose.
“Stan, what are you doing?”
The annoyance in my father’s voice came more, I think, from his discomfort at Stan’s display of intimacy than from any delay to our progress. Stan didn’t answer him. He had his eyes closed.
“I can feel it, Johnny.”
“What?”
“The power. Sometimes trees can bring it across.”
I looked at my father for an explanation but he just gave an irritated shake of the head and carried on along the trail. I said to Stan, “Native Americans used to hug trees for energy when they were tired.”
“I know that.” Stan turned his head and smiled at me. “Everyone knows that.”
The Forty-Niners, after they had made the trek across the continent by wagon train, or sailed into San Francisco and then hiked to the rivers and streams inland and had at last washed their first payable amount of gold, would write to family back home that they had “seen the elephant.”
It was a description crazy enough to suit the desperate men they were and it suited the members of the Oakridge Elephant Society just as well. If you wanted a laugh, if you wanted to see the kind of whackos and crackpots that people in big cities make jokes about, then the Society was a good place to start. Oakridge had begun life in 1849 as a placer mining encampment on the banks of the Swallow River and this group of gold-prospecting enthusiasts couldn’t shake the heritage. They suffered a common addiction to the notion that somewhere, in some creek or stretch of river, there was still enough gold dust to make a man rich. All the history books said Northern California had been mined out a hundred and fifty years ago, but the members of the Elephant Society didn’t always believe what they read.
They met each week in a hall above a drugstore in Back Town. They held jobs and raised families, but on weekends they took their pans and shovels and drove out to the hills to someplace they were certain the Gold Rush had missed.
They did find gold sometimes, what they called “color” as it lay mixed with black magnetic sands at the bottom of their pans, but most of the time it was only enough to refine and seal in a glass vial and pass around as an object of interest at Society meetings.
My father had his own collection of these vials, accumulated over twenty years. They stood in a line on a shelf in our living room, a tantalizing hint of American wealth, wealth which had never yet come his way. And it was to bolster himself against a declining belief that he would ever hit the financial mother lode, I think, that he’d joined the Society a couple of years before I left Oakridge. It was a place where the dreams of others could support his own.
The recreation area the Elephant Society had chosen for its annual summer picnic bordered a level stretch of river bank that had been, as most picnic destinations around Oakridge were, the site of a Gold Rush diggings. The place was too far from town to see much use and the grass had grown long and there were small yellow flowers scattered through it.
Membership of the Society was not high and with kids and wives thrown in there were only about a hundred and fifty people in the clearing. They were grouped in separate family units but they waved to each other and went over and said hi and tossed cans of beer around. It was friendly without being invasive. I could see how a man like my father, who was anything but a social animal, could find it bearable.
He greeted several of the families as we passed them and people stood up and
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