God of War: The Epic Story of Alexander the Great by Christian Cameron Page B
Authors: Christian Cameron
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to the ground.
‘By Aphrodite,’ he swore. ‘What have they done to you?’
And next I saw Alexander, his blond head outlined in fire. I can still see him – his profile sharply outlined. The pages must have thrown all the camp’s hastily gathered wood on to the fire, and the raging flames backlit him.
‘I will never forget this,’ he said, and kissed me on the forehead.
It is a hard way to become a royal favourite – to win the absolute trust of the king. My left hand was never good for much afterwards, and I’ve known women lose the desire to fornicate when faced with the ruin of my left breast.
But without those wounds, and those awful hours, I would not be King of Aegypt.
I was a year recovering. To be honest, it was more than a year – it took me a year to recover my body enough to begin training, and another year to train hard enough to recover my place among the pages. And more than that to recover . . . something that Tarxes cut out. Ambition. Aggression. Will.
I recovered for a while on my father’s estates, but as soon as I could walk and hold a stylus I was back with Aristotle, and it was then that I came to understand how much my station had changed. I was not Ptolemy, son of an aristocrat, royal page. Somehow I had become the Man Who Saved the Prince, and even my father treated me with respect.
I had to go back to the Gardens of Midas to know why.
Aristotle told me that Alexander saw me captured. That Polystratus – who lived to be free – found the prince and Erigyus, and was leading them to camp when they saw the whole fight – me against twenty Illyrians. Alexander ordered them to be silent. Later, Polystratus said he watched the whole incident like a craftsman watches his work – forging everything into his memory. Alexander and Polystratus didn’t depart until Broken Teeth took his men out of camp at nightfall, and they left Erigyus to watch – and came back with the pages and Laodon. As Aristotle explained it, the prince felt I’d sacrificed myself for him. Over the years many men would do the same, but he watched me do it. Sometimes the gods are kind.
Aristotle liked to use it as an example of how proper behaviour could result in immediate reward.
I was suspicious of that. It was my left hand that hurt as if it was newly injured every time it rained, not Aristotle’s. My smooth-skinned girl screamed when her hand found my scars and she woke her father.
I had nightmares. Still have them. Nothing I ever found on the great wheel of the earth ever terrified me like that night in the woods when the ghosts walked, Death prowled and I was in the doorway between this world and the next, my soul stretched thin on the ground, when men wandered out of the dark to hurt me.
But Alexander and the rest treated me like a hero. And that was, in fact, worth the cost.
TWO
Macedon and Greece, 341–338 BC
M y best memory of Aristotle is one of my most unhappy memories of myself.
We were wrestling. Before my injury, I had been the best pankrationist – and the best boxer. The effective loss of my left hand, which was just strong enough to grasp the reins and not much more, left me a much worse wrestler and a bad pankrationist. I didn’t do much to change that.
It must have been spring in the year that Alexander became regent. Greece was in ferment, Demosthenes was ranting against us every day in the Athenian Assembly, the Thebans were threatening war and nothing was as it had been in the outside world, or in the Gardens of Midas.
The pecking order among the pages was no longer malleable. Hephaestion was at the top, with Alexander – he had no authority of his own, but Alexander would always back him, and the rest of us had learned to avoid open conflict. On the other hand, while I had been on my father’s estates, my ribs knitting back together, my arms healing, Hephaestion had changed for the worse – he no longer stood up for the other pages against Alexander. I suspect they’d
‘By Aphrodite,’ he swore. ‘What have they done to you?’
And next I saw Alexander, his blond head outlined in fire. I can still see him – his profile sharply outlined. The pages must have thrown all the camp’s hastily gathered wood on to the fire, and the raging flames backlit him.
‘I will never forget this,’ he said, and kissed me on the forehead.
It is a hard way to become a royal favourite – to win the absolute trust of the king. My left hand was never good for much afterwards, and I’ve known women lose the desire to fornicate when faced with the ruin of my left breast.
But without those wounds, and those awful hours, I would not be King of Aegypt.
I was a year recovering. To be honest, it was more than a year – it took me a year to recover my body enough to begin training, and another year to train hard enough to recover my place among the pages. And more than that to recover . . . something that Tarxes cut out. Ambition. Aggression. Will.
I recovered for a while on my father’s estates, but as soon as I could walk and hold a stylus I was back with Aristotle, and it was then that I came to understand how much my station had changed. I was not Ptolemy, son of an aristocrat, royal page. Somehow I had become the Man Who Saved the Prince, and even my father treated me with respect.
I had to go back to the Gardens of Midas to know why.
Aristotle told me that Alexander saw me captured. That Polystratus – who lived to be free – found the prince and Erigyus, and was leading them to camp when they saw the whole fight – me against twenty Illyrians. Alexander ordered them to be silent. Later, Polystratus said he watched the whole incident like a craftsman watches his work – forging everything into his memory. Alexander and Polystratus didn’t depart until Broken Teeth took his men out of camp at nightfall, and they left Erigyus to watch – and came back with the pages and Laodon. As Aristotle explained it, the prince felt I’d sacrificed myself for him. Over the years many men would do the same, but he watched me do it. Sometimes the gods are kind.
Aristotle liked to use it as an example of how proper behaviour could result in immediate reward.
I was suspicious of that. It was my left hand that hurt as if it was newly injured every time it rained, not Aristotle’s. My smooth-skinned girl screamed when her hand found my scars and she woke her father.
I had nightmares. Still have them. Nothing I ever found on the great wheel of the earth ever terrified me like that night in the woods when the ghosts walked, Death prowled and I was in the doorway between this world and the next, my soul stretched thin on the ground, when men wandered out of the dark to hurt me.
But Alexander and the rest treated me like a hero. And that was, in fact, worth the cost.
TWO
Macedon and Greece, 341–338 BC
M y best memory of Aristotle is one of my most unhappy memories of myself.
We were wrestling. Before my injury, I had been the best pankrationist – and the best boxer. The effective loss of my left hand, which was just strong enough to grasp the reins and not much more, left me a much worse wrestler and a bad pankrationist. I didn’t do much to change that.
It must have been spring in the year that Alexander became regent. Greece was in ferment, Demosthenes was ranting against us every day in the Athenian Assembly, the Thebans were threatening war and nothing was as it had been in the outside world, or in the Gardens of Midas.
The pecking order among the pages was no longer malleable. Hephaestion was at the top, with Alexander – he had no authority of his own, but Alexander would always back him, and the rest of us had learned to avoid open conflict. On the other hand, while I had been on my father’s estates, my ribs knitting back together, my arms healing, Hephaestion had changed for the worse – he no longer stood up for the other pages against Alexander. I suspect they’d
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