dried and drunk like tea. The dosage must be carefully monitored, however, as too much can prove harmful.
FIVE
We do not define kola, or life. It defines us.
The kola nut is used in divination by dibias to discern the path of the petitioner. The dibia always asks the petitioner to bring an unbroken pod of kola nuts. The dibia then mutters an incantation and smashes the pod against the floor or a facing wall. The kola nut that lands at the dibia’s feet is the one used for the divination.
Lagos, 1983
Elvis was dressed for work in an old T-shirt and pants. He stood by his desk, checking through his backpack to make sure he had everything he wanted. He took out Rilke’s Letters to a Young Poet, replacing it with the paperback of the Koran he’d bought off a street vendor. He wasn’t a Muslim, but with the constant violence between Christians and Muslims, he wanted to see for himself if the Koran called for the death of infidels. He walked over to his bed and pulled his mother’s journal from under his pillow. He had taken to sleeping with it there after Jagua Rigogo had suggested that it was the perfect way to contact her spirit in his dreams. It hadn’t worked so far, but it brought him comfort to have it within reach. He often fell asleep rubbing his left fingertips against the worn leather.
There was a low knock on his door.
“Come in,” he called out.
Comfort’s son Tunji stood in the doorway. He was holding a red shirt.
“Brother Elvis,” he began, employing the moniker of respect. “I iron your shirt for work.”
Elvis opened his mouth to say that he hadn’t asked for an ironed shirt and that it was impractical to wear a freshly ironed shirt to a job as a laborer on a building site. But Tunji seemed so sincere he just mumbled his thanks and took the shirt. As Tunji turned to leave, Elvis stopped him. Reaching into his pocket, he pulled out a one-naira note and handed it to him. Tunji accepted it gratefully.
On his way to work, Elvis stopped at Madam Caro’s to get some breakfast. Seeing his already drunk father seated at a table pontificating, he moved on. Sunday’s public drunkenness was hard for Elvis to watch. Although Sunday had always turned to alcohol when life became hard, back in their hometown there had been some dignity to his drinking. Perhaps it was because for the most part it had been conducted in the privacy of their house.
As he approached another buka, Elvis saw a man standing outside, begging the owner for food. The owner’s heated response was attracting a small crowd. The man grabbed hold of the plate of food the owner was about to serve and desperately tried to wrench it from her, but she held on tightly. As they struggled for it, the plate gave way and fell to the floor, spilling food everywhere. The man pounced on it, triumphantly scraping rice and dirt into his mouth.
Elvis smiled, mentally celebrating the man’s victory, small as it was. He entered the buka and sat down at one of the tables. Watching the man shoveling rice and dirt into his mouth tugged at him, and he counted the money in his pocket, doing some quick arithmetic. Satisfied that he could spare some, he called the man inside and ordered a steaming bowl of soup and fufu for him.
The man bolted the food, eating so fast his hand was a blur as he shoveled balls of fufu into his mouth. Apparently unaffected by the heat of the food, his prominent Adam’s apple bobbed up and down like a piston. Finishing, the man drank deeply from a jug of water on the table, belched and let out a long-drawn-out sigh. He sat back and smiled at Elvis.
“If you need something, any time, just ask for me, Okon,” he announced.
Elvis nodded distractedly. It seemed like every mendicant in Lagos was able to help him, first the King of the Beggars and now this man.
Okon grabbed Elvis by the hand.
“I dey serious my friend, nobody knows tomorrow. Remember—Okon.”
Elvis looked from the intense eyes to
FIVE
We do not define kola, or life. It defines us.
The kola nut is used in divination by dibias to discern the path of the petitioner. The dibia always asks the petitioner to bring an unbroken pod of kola nuts. The dibia then mutters an incantation and smashes the pod against the floor or a facing wall. The kola nut that lands at the dibia’s feet is the one used for the divination.
Lagos, 1983
Elvis was dressed for work in an old T-shirt and pants. He stood by his desk, checking through his backpack to make sure he had everything he wanted. He took out Rilke’s Letters to a Young Poet, replacing it with the paperback of the Koran he’d bought off a street vendor. He wasn’t a Muslim, but with the constant violence between Christians and Muslims, he wanted to see for himself if the Koran called for the death of infidels. He walked over to his bed and pulled his mother’s journal from under his pillow. He had taken to sleeping with it there after Jagua Rigogo had suggested that it was the perfect way to contact her spirit in his dreams. It hadn’t worked so far, but it brought him comfort to have it within reach. He often fell asleep rubbing his left fingertips against the worn leather.
There was a low knock on his door.
“Come in,” he called out.
Comfort’s son Tunji stood in the doorway. He was holding a red shirt.
“Brother Elvis,” he began, employing the moniker of respect. “I iron your shirt for work.”
Elvis opened his mouth to say that he hadn’t asked for an ironed shirt and that it was impractical to wear a freshly ironed shirt to a job as a laborer on a building site. But Tunji seemed so sincere he just mumbled his thanks and took the shirt. As Tunji turned to leave, Elvis stopped him. Reaching into his pocket, he pulled out a one-naira note and handed it to him. Tunji accepted it gratefully.
On his way to work, Elvis stopped at Madam Caro’s to get some breakfast. Seeing his already drunk father seated at a table pontificating, he moved on. Sunday’s public drunkenness was hard for Elvis to watch. Although Sunday had always turned to alcohol when life became hard, back in their hometown there had been some dignity to his drinking. Perhaps it was because for the most part it had been conducted in the privacy of their house.
As he approached another buka, Elvis saw a man standing outside, begging the owner for food. The owner’s heated response was attracting a small crowd. The man grabbed hold of the plate of food the owner was about to serve and desperately tried to wrench it from her, but she held on tightly. As they struggled for it, the plate gave way and fell to the floor, spilling food everywhere. The man pounced on it, triumphantly scraping rice and dirt into his mouth.
Elvis smiled, mentally celebrating the man’s victory, small as it was. He entered the buka and sat down at one of the tables. Watching the man shoveling rice and dirt into his mouth tugged at him, and he counted the money in his pocket, doing some quick arithmetic. Satisfied that he could spare some, he called the man inside and ordered a steaming bowl of soup and fufu for him.
The man bolted the food, eating so fast his hand was a blur as he shoveled balls of fufu into his mouth. Apparently unaffected by the heat of the food, his prominent Adam’s apple bobbed up and down like a piston. Finishing, the man drank deeply from a jug of water on the table, belched and let out a long-drawn-out sigh. He sat back and smiled at Elvis.
“If you need something, any time, just ask for me, Okon,” he announced.
Elvis nodded distractedly. It seemed like every mendicant in Lagos was able to help him, first the King of the Beggars and now this man.
Okon grabbed Elvis by the hand.
“I dey serious my friend, nobody knows tomorrow. Remember—Okon.”
Elvis looked from the intense eyes to
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