killed white trappers by the score, and which ranged into the Canadian plains. The Blackfeet divided themselves into the Bloods, the Piegans, and the Northern Blackfeet. To the northeast of the Blackfeet were the Atsinas, who did not trap beaver, and the Crees, who did. Traders liked the Crees better than the Atsinas, which made the Atsinas hate the Crees. There were Plains Crees, Woodland Crees, and Swampy Crees.
The Cheyenne, who also once lived in Minnesota, hunted the region of the Black Hills and the central plains. In the early nineteenth century, many Cheyenne moved south, to the present-day Oklahoma and Kansas, so the tribe became the Northern Cheyenne and the Southern Cheyenne. To the west of the Cheyenne were their allies the Arapahos, also divided into Northern and Southern branches, and to the west of the Arapahos, roughly speaking, were the Shoshone, sometimes called the Snakes. In the southwest were the Kiowa, the Kiowa Apache, and the Comanche. The Comanche lived mainly in present-day Texas, and raided as far south as Central America. There were five major bands of Comanche, with names that meant Honey Eaters, Those Who Turn Back, Antelope, Buffalo Eaters, and Root Eaters. Lots of other tribes, like the Pawnee, the Miami, the Otoes, the Osages, the Arikara, the Delawares, the Tonkawas, the Kansas, sometimes came to the plains to hunt or fight from the south and east, as the Flatheads and the Nez Percé and the Utes and the Apaches came from the west. I pass over which several of the plains tribes were also known at one time or another as the Gros Ventre (Big Bellies). Often, bands within the tribes were further divided into sub-groups along kinship lines. Most of the tribes would steal horses from or fight most of the others. The fact that their culture tended to fragment itself into so many different tribes and bands was probably a disadvantage to the Indians in the long run. But it certainly was a big help to early pioneers trying to come up with colorful place-names.
The Sioux disinfected the navels of newborn babies with the powder from a puffball. The Hidatsa, when travelling in winter, packed babies in cattail down. Sioux (and other Indian) children nursed until they were as old as four or five. White observers of Indian encampments were surprised to see children standing on the ground and nursing at women going about their chores. The Crows thought long hair was fashionable, and sometimes gummed horsetails into it to increase its length. In the 1830s, the Crows had a chief called Long Hair whose hair (all his own) was eleven feet six inches long. Measuring Long Hairâs hair was a favorite pastime of white travellers. The Crows were skilled horse thieves, and stole from everybody, including each other. They claimed never to have killed a white man except in self-defense. They explained to one trader that if they killed white men there would be fewer to rob.
When the Crows killed a buffalo cow, they sometimes raped it. Crow men and women sometimes made love in public, in broad daylight. The Cheyenne were famous for their chastity. Many Cheyenne women belonged to a housewivesâ guild, which taught domestic arts and decoration. Cheyenne women got together and bragged of their tanning or decorating feats the way the men bragged of feats of war. Many pieces of Cheyenne hide decoration and beadwork survive in modern museums. The Plains Cree never washed their clothes, just bought new ones at the traderâs twice a year. The Blackfeet, when their leather shirts got dirty, repainted them. The Blackfeet let each thumbnail grow long, until it crooked like a claw. They often made presents of their relativesâ corpses to whites. Cheyenne men, as an exercise in spiritual devotion, sometimes stood on a hill from sunrise to sunset without moving except to keep their faces turned to the sun, or stood in water up to their necks all day. The Crows chopped joints off their fingers in mourning so often
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