twitched. She moaned as if in a nightmare and snuggled closer to her husband. She caught his hand and took it lower down her body. Sher Singh knew there was no way out. ‘What have you done?’ ‘Just to give you a little variety.’ When the procession came back to the temple from its round of the city, it was well past midnight. Only a handful of men and women were there to welcome it back. Sabhrai and Shunno were amongst them. They had walked behind the decorated motor-van which carried the Holy Book for the first mile or so till the heat and jostling from the crowd had become too much for them. They came back to the temple to await its return. Shunno went to the open-air kitchen to help other volunteers wash and clear up the mess, over 10,000 people having been fed there that morning. Sabhrai sat beside the platform, on which there was another copy of the Granth, listening to the recitation. By sunset the mammoth mile-long procession of the afternoon had been reduced by half; an hour later only a few hundred people remained. When it came to the temple there were just the men carrying gas lamps, some volunteers, and the five men who had marched with drawn swords all the way. A last quick prayer was said and the Granth was laid to rest. Sabhrai and Shunno came out into a deserted street. There were no tongas or taxis at the stand, so they had to walk home; the mistress in front and the maidservant a few paces behind her. One side of the narrow street was whitewashed by the moonlight; a dark shadow slanted down from the other. People slept on platforms in front of their shops. The road was occupied by stray cows placidly chewing the cud and brahminy bulls who roamed about bellowing into the stillness. Part of their way lay through the prostitutes’ quarter, where there was some life. Several tea shops, pán andsoda pop stalls were still open. Long-haired pimps sat in groups gossiping. From some balconies came the whining of harmoniums and the tipety-tipety tum-tum of the tabla; from some others the shrill notes of singing and the jingle of bells. Farther down the street were women who did not pretend to combine dancing or singing with their real profession. They sat on their doorsteps under the lights of hurricane lamps to display their heavily made-up faces and artificial jewelry. Sabhrai and her maidservant aroused no comment; only the pimps stopped talking and turned round to see them. (Vice responds only to vice; it seldom dares to accost virtue.) Shunno drew her veil across her nose, came alongside her mistress, and whispered an angry comment on the profession of street women. Sabhrai ignored her remark and started mumbling her prayers. Shunno dropped back. She cast surreptitious glances at the women and tried to overhear the negotiations between them and their patrons. They came out of the bazaar and its warm smell of stone and sewage to the grassy cool of the municipal garden. It was bathed in silvery moonlight; the fragrance of the lady of the night pervaded the lawns. The women quickened their pace. Save for the croaking of frogs and the challenging cries of watchmen from the roofs of neighbouring houses, it was still. When they got home, everyone was asleep. Mundoo lay on the kitchen floor. Shunno kicked him with her bare feet till he woke up and sent him to the servants’ quarters. She went up to the roof with her mistress. Sabhrai said another short prayer sitting cross-leggedon her bed. When she lay down, Shunno began massaging her feet and legs. ‘Go to sleep. You must be tired.’ ‘It doesn’t matter. You will sleep better if I press you a little.’ Sabhrai knew that the maidservant wanted to say something. She did not openly encourage Shunno to gossip; neither did she discourage her more than to occasionally call her a gossip-monger. ‘Everyone is asleep,’ said Shunno to reassure her mistress. ‘I thought Beena was stirring,’ whispered Sabhrai to indicate that she knew what was on