Jukebox and Other Writings by Peter Handke Page A

be reached at any time on foot. Yet his thought of running away did not include going back to where he came from. German-speaking surroundings were out of the question for him now, as was, for example, La Rochelle, with French,
which was like second nature to him, where a few days ago he had felt like a stranger in the face of the wide Atlantic, the squat, pastel houses, the many movie theaters, the depopulated side streets, the clock tower by the old harbor that reminded him of Georges Simenon and those of his books that were set there. Not even San Sebastian with its much warmer air and clearly visible semicircular bay on the often turbulent Bay of Biscay, where just a short while ago, before his eyes, the floodwaters had surged upstream at night along the banks of the Basque Urumea River—while in the middle the current had flowed toward the sea—and in a bar, unlit and cold, as if it had been out of operation for years, stood a jukebox, made in Spain, clumsy, almost without design. Perhaps it was a compulsion in him that he forbade himself to run away, to retrace any of his steps, permitting himself only to move on, ever onward across the continent—and perhaps also a compulsion that now that he found himself without obligations and commitments, after a period of being much in demand, he felt that to get started on writing he had to subject himself, if writing was to have any justification at all, to barely tolerable, inhospitable conditions, to a marginal situation that threatened the very basis of daily life, with the added factor that, along with the project of writing, a second project had to be essayed: a sort of investigation or sounding out of each foreign place, and exposure of himself, alone, without benefit of teachers, to a language that at first had to be as unfamiliar as possible.
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    Yet now he wanted to run away, not only from this town but also from his topic. The closer he had come to Soria, the intended site for writing, the more insignificant his subject, the “jukebox,” had appeared. The year 1989 was just coming to an end, a year in which in Europe, from day to day and from country to country, so many things seemed to be changing, and with such miraculous ease, that he imagined that someone who had gone for a while without hearing the news, for instance voluntarily shut up in a research station or having spent months in a coma after an accident, would, upon reading his first newspaper, think it was a special joke edition pretending that the wish dreams of the subjugated and separated peoples of the continent had overnight become reality. This year, even for him, who had a background devoid of history and a childhood and youth scarcely enlivened, at most hindered, by historic events (and their neck-craning celebrations), was the year of history: suddenly it seemed as if history, in addition to all its other forms, could be a self-narrating fairy tale, the most real and realistic, the most heavenly and earthly of fairy tales. A few weeks earlier, in Germany, an acquaintance, about to set out to see the Wall, now suddenly open, where he was “determined to be a witness to history,” had urged him to come along so that these events could be “witnessed by a person good with imagery and language.” And he? He had used the excuse of “work, gathering material, preparations”—immediately, instinctively, actually shrinking from the experience, without thinking (though picturing how the very next morning the leading national newspaper would
carry, properly framed, the first batch of poems produced by the poetic witnesses to history, and the following morning, likewise, the first song lyrics). And now that history was apparently moving along, day after day, in the guise of the great fairy tale of the world, of humanity, weaving its magic (or was it merely a variation on the old ghost story?), he wanted to be here, far away, in this city surrounded by