the noises might actually mean, what is going on out there, and when the next attack will come.
Some of the more thoughtful campers have been developing theories.
One young man from Athens named Harlan Steagal, a nerdy grad student with thick horn-rims, begins holding nightly philosophy salons around the campfire. Jacked up on pseudoephedrine, instant coffee, and bad weed, the half a dozen or so social misfits grope for answers to the imponderable questions tormenting everybody: the origins of the plague, the future of mankind, and perhaps the timeliest issue of them all, the walkers’ patterns of behavior.
The consensus among the think tank is that there are only two possibilities: (a) zombies have no instinct, purpose, or behavioral pattern other than involuntary feeding. They are merely sputtering nerve endings with teeth, bouncing off each other like deadly machines that simply need to be “turned off.” Or (b) there is a complex pattern of behavior going on here that no survivor has figured out yet. The latter begs the question of how the plague is transmitted from the dead to the living—is it only through the bite of a walker?—as well as questions of horde behavior, and of possible Pavlovian learning curves, and even larger-scale genetic imperatives.
In other words—to put it in the patois of Harlan Steagal: “Are the dead things like playing out some weird, fucked-up, trippy evolutionary thing?”
Lilly overhears much of this rambling discourse over those three days and pays it little heed. She has no time for conjecture or analysis. The longer the tent city goes on without being assailed by the dead, the more Lilly feels vulnerable, despite the safety precautions. With most of the tents now erected and a barricade of vehicles parked around the periphery of the clearing, things have quieted down. People are settled in, keeping to themselves, and the few campfires or cooking stoves that are employed for meals are quickly extinguished for fear of errant smoke or odors attracting unwanted intruders.
Still, Lilly becomes exceedingly nervous each night. It feels as though a cold front is moving in. The night sky gets crystalline and cloudless, a new frost forming each morning on the matted ground and fencing and tent canvases. The gathering cold reflects Lilly’s dark intuition. Something terrible seems imminent.
One night, before turning in, Lilly Caul pulls a small leather-bound paper calendar from her backpack. In the weeks since the advent of the plague, most personal devices have failed. The electrical grid has gone down, fancy batteries have run their course, service providers have vanished, and the world has reverted to the fundamentals: bricks, mortar, paper, fire, flesh, blood, sweat, and whenever possible, internal combustion . Lilly has always been an analog girl—her place back in Marietta brims with vinyl records, transistor radios, windup clocks, and first editions crammed into every corner—so she naturally starts keeping track of the plague days in her little black binder with the faded American Family Insurance logo embossed in gold on the cover.
On this night, she puts a big X on the square marked Thursday, November 1.
The next day is November 2—the day her fate, as well as that of many others, will irrevocably change.
Friday dawns clear and bitingly cold. Lilly stirs just after sunrise, shivering in her sleeping bag, her nose so cold it feels numb. Her joints ache as she hurriedly piles on the layers. She pushes herself out of her tent, zipping her coat and glancing at Josh’s tent.
The big man is already up, standing beside his tent, stretching his massive girth. Bundled in his fisherman’s sweater and tattered down vest, he whirls, sees Lilly, and says, “Cold enough for ya?”
“Next stupid question,” she says, coming over to his tent, reaching for the thermos of steaming instant coffee gripped in his huge, gloved hand.
“Weather’s got people panicked,” he says
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