the sheer relish he felt for his self-sacrifice and doing what was necessary he found a certain consolation for allhis failed hopes, but this time his anger stubbornly refused to soften. He still felt angry, peevish, and full of hate. After all, anyone who has become used to having sacrificial offerings come to him to be slaughtered is never going to be willing to be the sacrificial lamb himself. He decided to wallow in his own misery and the life of a recluse; as though, after allowing his heartstrings to play sweet melodies, he was now throwing it all down a fetid well where it would languish. He now lived his life without hope, without anyone to love, without a heart, refusing to stay in touch with life or enjoy the pleasures it could offer.
By now he had despaired of ever achieving anything worthwhile. That pushed him into a life of seclusion, while his despair in matters of love drove him to consort with prostitutes. It was as though the negative feelings he had about women in general now threw him into the hands of those wretched and defiled women who would only accentuate the unhealthy sentiments he already had. His malicious attitude now served to convince him that the only genuine women were prostitutes. The veils of deceit regularly used by other women had been ripped away; they no longer felt any need to pretend that they were in love and could remain loyal and pure. However, consorting with prostitutes robbed him of more than his respect for women; it also killed off any vestigial sense he had of his own worthiness as a man. He was convinced that, if a prostitute loved a man, it was only for his natural masculine attributes and had absolutely nothing to do with either social values or relationships through family or neighbors. The Jewish girl may have fallen in love with him because there was no one else around. With his would-be fiancée it hadbeen the fact that they were neighbors and their mothers had encouraged it. But with a prostitute none of those factors were involved when she chose a lover from among the dozens of men who regularly consorted with her. So, if he had not managed to attract a prostitute for such a long time, it must be because he was not sexually attractive. Having reached that conclusion, he could now add sexual incompetence to the ugliness he had been using as an excuse before.
Once his brother Rushdi had finished his college degree in commerce and obtained a job with Bank Misr two years earlier (his other brother had died a while ago), Ahmad genuinely felt that his major task was not merely complete but duly celebrated.
5
A fter lunch he made his way back to the new quarter. “Second alleyway on the right, then the third door on the left,” he mumbled to himself as he drew closer. As he made his way up the winding staircase, he remembered the young girl he had seen that morning, the one with the lovely olive complexion and honey-colored eyes. Would he see her again, he wondered? What apartment did she live in and on which floor?
By now his mother had organized things in the apartment. He stayed there until sunset, but then decided to wander around the streets of the quarter in order to explore and find out as much as he could. He put his clothes back on and headed outside. He paused for a moment by the apartment entrance and looked around him as he tried to decide in which direction he should start his exploration. But before he had a chance to make up his mind, he was aware of someone coming toward him. Turning round, he spotted the person whom he had identified that morning asBoss Nunu. The man approached him with a heavy tread, beaming with pleasure.
“A hearty welcome to our new neighbor!” the man said, extending a hand as rough as a camel hoof. “What a wonderful day for all of us!”
Ahmad greeted his new neighbor, hardly expecting such a warm welcome from the source of “God damn the world!” “And greetings to you too, Boss!”
The man gestured to a chair in front
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