Les Miserables (abridged) (Barnes & Noble Classics Series) by Victor Hugo Page B

agrégation in French literature, the competitive state examination that qualifies teachers at advanced levels. Its moral, social, and political messages remain pertinent to many of the situations we confront. But above all, Les Misérables is the unrecognized “Great French Novel,” analogous to Herman Melville’s Moby Dick, Alessandro Manzoni’s The Betrothed, Leo Tolstoy’s War and Peace, or Thomas Mann’s The Magic Mountain. I do not mean that it is necessarily the greatest French novel: one might prefer Proust’s À la recherche du temps perdu, just as in the literature of other languages, one might prefer Faulkner’s The Sound and the Fury, James Joyce’s Ulysses, Fyodor Dostoevsky’s The Brothers Karamazov, Kafka’s The Trial, or Gunther Grass’s The Tin Drum. The social, moral, and intellectual range of Hugo’s characters far exceeds what we find in all these other great authors, whose social density is nonetheless noteworthy. Beyond that impressive achievement, Les Misérables in many respects conforms to an ideal type, an influential theoretical entity whose traits are realized only in part by any concrete example.
    The Great National Novel is capacious: it covers substantial amounts of time and space. It contains many vivid characters belonging to varied social conditions: it is not intimist in its setting, not a drawing-room adventure limited to family, friends, and courtship. It tells its sprawling story in a traditional mode, dominated by the controlling perspective of an omniscient author who, despite flashbacks and digressions, generally proceeds steadily forward, following the protagonists as they age. It usually deploys la grande histoire (“big” history, revolutions and wars) in the background, although the main characters, affected as they are by political dramas, usually are not leading players in them. It implies some connection between individual and national destinies. By the time he wrote Les Misérables, Hugo had had more direct political experience at the highest levels of government than had many other writers of his time. Very often the Great National Novel suggests the looming presence of the supernatural, hidden but at times glimpsed behind the scenes, or during “second states” of consciousness such as dreams, drug experiences, visions, hallucinations, illness, passion, or prayer. Hugo began writing Les Misérables shortly after spending several years of evenings at mystical seances, and after elaborating the religious system, based on punitive and redemptive reincarnation, that he finally made explicit in his visionary poem La Fin de Satan. The Great National Novel usually relegates artistic self-consciousness to the background: it does not become a Künstlerroman— the portrait of the artist as a young man—nor does it foreground the cleverness of the writer’s craft by radical experiments in point of view, plot structure, stylistic innovations, or characterization. Instead, the Great National Novel quietly insinuates the mature author’s hard-won wisdom through a series of aphorisms, or pithy, penetrating generalizations about human nature. These maxims demonstrate the author’s ability to synthesize many experiences. The digressions are miniature essays on varied subjects—authors of the Great National Novel are born essayists and amateur philosophers—that aim to instruct the audience. In contrast to the Self-Conscious Novel (Cervantes, Sterne, Diderot), digressions do not serve to tease the expectant reader by delaying the forward progress of the story, but to establish the writer’s authority as a portraitist of a wide world by giving glimpses into his or her encyclopedic knowledge.

The Influence of Les Misérables
    In the late nineteenth century, Les Misérables anticipated both the naturalistic movement and its opposite pole, the Catholic Renaissance. Whereas the realistic novel typically deals with the middle class, Naturalism deals with the working class