Nightwood by Jeanette Winterson, Djuna Barnes, Thomas Stearns Eliot Page A

Always she seemed to be listening to the echo of some foray in the blood, that had no known setting; and when he came to know her this was all he could base his intimacy upon. There was something pathetic in the spectacle: Felix reiterating the tragedy of his father. Attired like some haphazard in the mind of a tailor, again in the ambit of his father's futile attempt to encompass the rhythm of his wife's stride, Felix, with tightly held monocle, walked beside Robin, talking to her, drawing her attention to this and that, wrecking himself and his peace of mind in an effort to acquaint her with the destiny for which he had chosen her; that she might bear sons who would recognize and honour the past. For without such love, the past as he understood it, would die away from the world. She was not listening and he said in an angry mood, though he said it calmly, 'I am deceiving you!' And he wondered what he meant, and why she did not hear.
    'A child,' he pondered. 'Yes, a child!' and then he said to himself, 'Why has it not come about?' The thought took him abruptly in the middle of his accounting. He hurried home in a flurry of anxiety, as a boy who has heard a regiment on parade, toward which he cannot run because he has no one from whom to seek permission, and yet runs haltingly nevertheless. Coming face to face with her, all that he could stammer out was: 'Why is there no child? Wo ist das Kind? Warum? Warum?'
    Robin prepared herself for her child with her only power: a stubborn cataleptic calm, conceiving herself pregnant before she was; and, strangely aware of some lost land in herself, she took to going out; wandering the countryside; to train travel, to other cities, alone and engrossed. Once, not having returned for three days, and Felix nearly beside himself with terror, she walked in late at night and said that she had been half-way to Berlin.
    Suddenly she took the Catholic vow. She came into the church silently. The prayers of the suppliants had not ceased nor had anyone been broken of their meditation. Then, as if some inscrutable wish for salvation, something yet more monstrously unfulfilled than they had suffered, had thrown a shadow, they regarded her, to see her going softly forward and down, a tall girl with the body of a boy.
    Many churches saw her: St. Julien le Pauvre, the church of St. Germain des Prés, Ste. Clothilde. Even on the cold tiles of the Russian church, in which there is no pew, she knelt alone, lost and conspicuous, her broad shoulders above her neighbours, her feet large and as earthly as the feet of a monk.
    She strayed into the rue Picpus, into the gardens of the convent of L'Adoration Perpétuelle. She talked to the nuns and they, feeling that they were looking at someone who would never be able to ask for, or receive, mercy, blessed her in their hearts and gave her a sprig of rose from the bush. They showed her where Jean Valjean had kept his rakes, and where the bright little ladies of the pension came to quilt their covers; and Robin smiled, taking the spray, and looked down at the tomb of Lafayette and thought her unpeopled thoughts. Kneeling in the chapel, which was never without a nun going over her beads, Robin, trying to bring her mind to this abrupt necessity, found herself worrying about her height. Was she still growing?
    She tried to think of the consequence to which her son was to be born and dedicated. She thought of the Emperor Francis Joseph. There was something commensurate in the heavy body with the weight in her mind, where reason was inexact with lack of necessity. She wandered to thoughts of women, women that she had come to connect with women. Strangely enough these were women in history, Louise de la Vallière, Catherine of Russia, Madame de Maintenon, Catherine de Medici, and two women out of literature, Anna Karenina and Catherine Heathcliff; and now there was this woman Austria. She prayed, and her prayer was monstrous, because in it there was no margin left for