keeping them so. The reason is simply that, as Tristram Shandy observed,“We are not made of glass, as characters on Mercury might be.” Place
can
be transparent, or translucent: not people. In real life we have to express the things plainest and closest to our minds by the clumsy word and the half-finished gesture; the chances are our most usual behavior makes sense only in a kind of daily way, because it has become familiar to our nearest and dearest, and still demands their constant indulgence and understanding. It is our describable outside that defines us, willy-nilly, to others, that may save us, or destroy us, in the world; it may be our shield against chaos, our mask against exposure; but whatever it is, the move we make in the place we live has to signify our intent and meaning.
Then think how unprotected the poor character in a novel is, into whose mind the author is inviting us to look—unprotected and hence surely unbelievable! But no, the author has expressly seen to believability. Though he must know all, again he works with illusion. Just as the world of a novel is more highly selective than that of real life, so character in a novel is much more definite, less shadowy than our own, in order that we may believe in it. This is not to say that the character’s scope must be limited; it is our vision of it that is guided. It is a kind of phenomenon of writing that the likeliest character has first to be enclosed inside the bounds of even greater likelihood, or he will fly to pieces. Paradoxically, the more narrowly we can examine a fictional character, the greater he is likely to loom up. We must see him set to scale in his proper world to know his size. Place, then, has the most delicate control over character too: by confining character, it defines it.
Place in fiction is the named, identified, concrete, exactand exacting, and therefore credible, gathering spot of all that has been felt, is about to be experienced, in the novel’s progress. Location pertains to feeling; feeling profoundly pertains to place; place in history partakes of feeling, as feeling about history partakes of place. Every story would be another story, and unrecognizable as art, if it took up its characters and plot and happened somewhere else. Imagine
Swann’s Way
laid in London, or
The Magic Mountain
in Spain, or
Green Mansions
in the Black Forest. The very notion of moving a novel brings ruder havoc to the mind and affections than would a century’s alteration in its time. It is only too easy to conceive that a bomb that could destroy all trace of places as we know them, in life and through books, could also destroy all feelings as we know them, so irretrievably and so happily are recognition, memory, history, valor, love, all the instincts of poetry and praise, worship and endeavor, bound up in place. From the dawn of man’s imagination, place has enshrined the spirit; as soon as man stopped wandering and stood still and looked about him, he found a god in that place; and from then on, that was where the god abided and spoke from if ever he spoke.
Feelings are bound up in place, and in art, from time to time, place undoubtedly works upon genius. Can anyone well explain otherwise what makes a given dot on the map come passionately alive, for good and all, in a novel—like one of those novae that suddenly blaze with inexplicable fire in the heavens? What brought a
Wuthering Heights
out of Yorkshire, or a
Sound and the Fury
out of Mississippi?
If place does work upon genius, how does it? It may be that place can focus the gigantic, voracious eye of genius and bring its gaze to point. Focus then means awareness, discernment, order, clarity, insight—they are like the attributesof love. The act of focusing itself has beauty and meaning; it is the act that, continued in, turns into mediation, into poetry. Indeed, as soon as the least of us stands still, that is the moment something extraordinary is seen to be going on in the
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