come down.”
“You know, I have half a mind to—”
“No halves about it.”
“Oh, Salvo, if only it was up to me . . . We’re very busy at the office these days. But I’ll try anyway.”
“Among other things, I want to tell you about something that happened to me tonight.”
“Come on, tell me now.”
“No, I want to be able to look you in the eye when I tell you.”
They stayed on the line another half hour, but wished they could talk even longer.
The phone call, however, had made him miss the Free Channel’s late-night newscast.
He turned on the television anyway and tuned in to TeleVigàta.
The first thing they said was that as one hundred and fifty illegal immigrants were being put ashore in Vigàta, a tragedy had occurred in Scroglitti, in eastern Sicily, where a large boat crammed with would-be immigrants slammed into rocks in bad weather. Thus far fifteen bodies had been recovered.
“But the number of victims is expected to rise,” said a reporter, using what had unfortunately become a stock phrase.
Meanwhile they showed images of drowned corpses, arms dangling inert, heads thrown back, children wrapped in pointless blankets that could never warm their dead bodies again, relief workers with contorted faces, people running wildly to waiting ambulances, a kneeling priest praying. Upsetting stuff. But for whom? the inspector asked himself. The more one saw those kinds of images—so different yet so similar—the more one got used to them. One looked at them, said “poor things,” and continued eating one’s spaghetti with clam sauce.
After these images, the purse-lipped face of Pippo Ragonese appeared.
“In cases such as these,” said the channel’s chief editorialist, “it is absolutely imperative to appeal to cold reason and not let oneself be carried away by instinct and sentiment. We must consider a simple fact: Our Christian civilization cannot allow itself to be altered at its very foundations by the uncontrollable hordes of desperate, lawless people who daily land on our shores. These people represent a genuine threat to us, to Italy, and to the entire Western world. The Cozzi-Pini law recently passed by our government is the only real bulwark we have against this invasion, no matter what the opposition says. But let’s turn to a knowledgeable voice from Parliament, the honorable Cenzo Falpalà, and hear what he has to say on this pressing question.”
Falpalà was a man whose face expressed above all an effort to let the world know that nobody would ever pull a fast one on him.
“I have only a brief statement to make. The Cozzi-Pini law is proving that it works quite well. If immigrants are dying, this is precisely because the law provides us with the tools to prosecute the human traffickers who, at the first sign of trouble, have no qualms about throwing those desperate people overboard to avoid arrest. I would like, moreover, to say that—”
Montalbano suddenly got up and changed the channel, not so much enraged as disheartened by so much presumptuous stupidity. They were deluded to think they could stop an historic migration with police measures and laws. He remembered the time he noticed that the hinges on the main door of a church in a Tuscan town had been bent backwards by a force so strong as to push them in the opposite direction from the one in which they’d been designed to go. When he asked a man from the town to explain this, he was told that, during the war, the Nazis had put all the town’s men inside the church, locked the door, and started throwing in hand grenades from above. The people inside, in their desperation, had forced the door to open in the opposite direction, and many had managed to escape.
Well, those people flooding in from all the poorest, most devastated parts of the world were strong enough and desperate enough to turn history’s hinges back on themselves. And tough shit for Cozzi, Pini, Falpalà, and company, who were both the
“You know, I have half a mind to—”
“No halves about it.”
“Oh, Salvo, if only it was up to me . . . We’re very busy at the office these days. But I’ll try anyway.”
“Among other things, I want to tell you about something that happened to me tonight.”
“Come on, tell me now.”
“No, I want to be able to look you in the eye when I tell you.”
They stayed on the line another half hour, but wished they could talk even longer.
The phone call, however, had made him miss the Free Channel’s late-night newscast.
He turned on the television anyway and tuned in to TeleVigàta.
The first thing they said was that as one hundred and fifty illegal immigrants were being put ashore in Vigàta, a tragedy had occurred in Scroglitti, in eastern Sicily, where a large boat crammed with would-be immigrants slammed into rocks in bad weather. Thus far fifteen bodies had been recovered.
“But the number of victims is expected to rise,” said a reporter, using what had unfortunately become a stock phrase.
Meanwhile they showed images of drowned corpses, arms dangling inert, heads thrown back, children wrapped in pointless blankets that could never warm their dead bodies again, relief workers with contorted faces, people running wildly to waiting ambulances, a kneeling priest praying. Upsetting stuff. But for whom? the inspector asked himself. The more one saw those kinds of images—so different yet so similar—the more one got used to them. One looked at them, said “poor things,” and continued eating one’s spaghetti with clam sauce.
After these images, the purse-lipped face of Pippo Ragonese appeared.
“In cases such as these,” said the channel’s chief editorialist, “it is absolutely imperative to appeal to cold reason and not let oneself be carried away by instinct and sentiment. We must consider a simple fact: Our Christian civilization cannot allow itself to be altered at its very foundations by the uncontrollable hordes of desperate, lawless people who daily land on our shores. These people represent a genuine threat to us, to Italy, and to the entire Western world. The Cozzi-Pini law recently passed by our government is the only real bulwark we have against this invasion, no matter what the opposition says. But let’s turn to a knowledgeable voice from Parliament, the honorable Cenzo Falpalà, and hear what he has to say on this pressing question.”
Falpalà was a man whose face expressed above all an effort to let the world know that nobody would ever pull a fast one on him.
“I have only a brief statement to make. The Cozzi-Pini law is proving that it works quite well. If immigrants are dying, this is precisely because the law provides us with the tools to prosecute the human traffickers who, at the first sign of trouble, have no qualms about throwing those desperate people overboard to avoid arrest. I would like, moreover, to say that—”
Montalbano suddenly got up and changed the channel, not so much enraged as disheartened by so much presumptuous stupidity. They were deluded to think they could stop an historic migration with police measures and laws. He remembered the time he noticed that the hinges on the main door of a church in a Tuscan town had been bent backwards by a force so strong as to push them in the opposite direction from the one in which they’d been designed to go. When he asked a man from the town to explain this, he was told that, during the war, the Nazis had put all the town’s men inside the church, locked the door, and started throwing in hand grenades from above. The people inside, in their desperation, had forced the door to open in the opposite direction, and many had managed to escape.
Well, those people flooding in from all the poorest, most devastated parts of the world were strong enough and desperate enough to turn history’s hinges back on themselves. And tough shit for Cozzi, Pini, Falpalà, and company, who were both the
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