children were young men and women, and my father wished to be sure they had useful tasks to occupy them and content them. There had been news from the Swick Reaches of an uprising of young warriors who had become discontented with settled ways. My father had no desire to see a similar restlessness in his nomads. He had recently gifted the Bejawi with a small herd of milk goats, and Rosse was pleased to report that the animals were thriving and providing both occupation and sustenance for the former hunters.
Elisi, my elder sister, was next. She had mastered a difficult piece of music on her harp and begun an embroidery of a Writ verse on a large hoop. She had also sent a letter to the Kassler sisters at Riverbend, inviting them to spend Midsummer week with us, planning a picnic, music, and fireworks in the evening of her sixteenth birthday. My father agreed that it sounded like a most pleasant holiday for Yaril and her and their friends.
Then it was my turn. I spoke of my studies with my tutor and of my exercises with Duril. Almost as an afterthought, I mentioned that we had seen the messenger and cautiously added that I was very curious as to what could prompt such cruel haste. It was not quite a question, but it hung in the air, and I saw both Rosse and my mother hoping for an answer.
My father took a sip of his wine. “There is an outbreak of disease in the east, at one of the farthest outposts. Gettys is at the foothills of the Barrier Mountains. The messenger asks for reinforcements to replace the victims, and healers to nurse the sick, and guards to bury the dead and patrol the cemetery.”
Rosse was bold enough to speak. “It seems an urgent message, and yet not, perhaps, of such urgency to require the messenger to continue with the task himself.”
My father gave him a disapproving look. He obviously regarded rampant sickness and men dying in droves as inappropriate topics for discussion at table with his wife and young daughters. Quite possibly he considered it a military matter, and not a topic to be lightly discussed until King Troven had decided how best to deal with it. I was surprised when he actually replied to Rosse’s observation. “The medical officer for Gettys is, I fear, a superstitious man. He has sent a separate report to the queen, full of his usual speculations about magical influences from the native peoples of that region, stipulating that it not leave the messenger’s hand until he delivered it to her. Our queen, it is said, has an interest in matters of the supernatural, and rewards those who send her new knowledge. She has promised a lordship to anyone who can offer her proof of life beyond the grave.”
My mother made bold to speak, I think for the benefit of my sisters. “I do not regard such topics as appropriate for a lady to pursue. I am not alone in this. I have had letters from my sister and from Lady Wrohe expressing the discomfort they felt when the queen insisted they join her for a spirit-summoning session. My sister is a skeptic, saying it is all a trick by the so-called mediums who hold these sessions, but Lady Wrohe wrote that she witnessed things she could not explain and it gave her nightmares for a month.” She looked from Elisi, who appeared properly scandalized, to Yaril, whose blue eyes were round with interest. To Yaril, she added the comment, “We ladies are often considered to be flighty, ignorant creatures. I would be shamed if any of my daughters became caught up in such unnatural pursuits. If one wishes to study metaphysics, the first thing one should do is read the holy texts of the good god. In the Writ is all we need to know of the afterlife. To demand proof of it is presumptuous and an affront to the deity.”
That seemed properly to quench Yaril. She sat silent while my younger brother Vanze reported that he had worked on reading a difficult passage in the holy texts in the original Varnian and then meditated for two hours on it. When my father asked
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