Shogun (The Asian Saga Chronology) by James Clavell Page B

Please excuse me, I know I'm wrong.  But sometimes I feel I cannot live with my inner shame when Omi-san is so insulting about the True Faith."
    And now, Tamazaki, you are dead of your own choosing because you insulted Omi-san by not bowing simply because he said, ". . . this smelly priest of the foreign religion."  Even though the priest does smell and the True Faith is foreign.  My poor friend.  That truth will not feed your family now or remove the stain from my village.
    Oh, Madonna, bless my old friend and give him the joy of thy Heaven.
    Expect a lot of trouble from Omi-san, Mura told himself.  And if that isn't bad enough, now our daimyo is coming.
    A pervading anxiety always filled him whenever he thought of his feudal lord, Kasigi Yabu, daimyo of Izu, Omi's uncle—the man's cruelty and lack of honor, the way he cheated all the villages of their rightful share of their catch and their crops, and the grinding weight of his rule.  When war comes, Mura asked himself, which side will Yabu declare for, Lord Ishido or Lord Toranaga?  We're trapped between the giants and in pawn to both.
    Northwards, Toranaga, the greatest general alive, Lord of the Kwanto, the Eight Provinces, the most important daimyo in the land, Chief General of the Armies of the East; to the west the domains of Ishido, Lord of Osaka Castle, conqueror of Korea, Protector of the Heir, Chief General of the Armies of the West.  And to the north, the Tokaidō, the Great Coastal Road that links Yedo, Toranaga's capital city, to Osaka, Ishido's capital city three hundred miles westward over which their legions must march.
    Who will win the war?
    Neither.
    Because their war will envelop the empire again, alliances will fall apart, provinces will fight provinces until it is village against village as it ever was.  Except for the last ten years.  For the last ten years, incredibly, there had been a warlessness called peace throughout the empire, for the first time in history.
    I was beginning to like peace, Mura thought.
    But the man who made the peace is dead.  The peasant soldier who became a samurai and then a general and then the greatest general and finally the Taikō, the absolute Lord Protector of Japan, is dead a year and his seven-year-old son is far too young to inherit supreme power.  So the boy, like us, is in pawn.  Between the giants.  And war inevitable.  Now not even the Taikō himself can protect his beloved son, his dynasty, his inheritance, or his empire.
    Perhaps this is as it should be.  The Taikō subdued the land, made the peace, forced all the daimyos in the land to grovel like peasants before him, rearranged fiefs to suit his whim—promoting some, deposing others—and then he died.  He was a giant among pygmies.  But perhaps it's right that all his work and greatness should die with him.  Isn't man but a blossom taken by the wind, and only the mountains and the sea and the stars and this Land of the Gods real and everlasting?
    We're all trapped and that is a fact; war will come soon and that is a fact; Yabu alone will decide which side we are on and that is a fact; the village will always be a village because the paddy fields are rich and the sea abundant and that is a last fact.
    Mura brought his mind back firmly to the barbarian pirate in front of him.  You're a devil sent to plague us, he thought, and you've caused us nothing but trouble since you arrived.  Why couldn't you have picked another village?
    "Captain-san want onna? " he asked helpfully.  At his suggestion the village council made physical arrangements for the other barbarians, both as a politeness and as a simple means of keeping them occupied until the authorities came.  That the village was entertained by the subsequent stories of the liaisons more than compensated for the money which had had to be invested.
    " Onna? " he repeated, naturally presuming that as the pirate was on his feet, he would be equally content to be on his belly, his Heavenly