them, we are bound to miss far more than we catch. There are so many things we should have done that we did not do it is easy to forget that there are a lot of things which we should have done and
did
do; opportunities taken, acts of kindness unremembered or unnoticed. What we should not do is to be too hard on ourselves. Leave that to me.
* * *
POLITICAL CORRECTNESS
Iâm sorry, but Iâve more than had it with âPolitical Correctness.â Our society has become one gigantic exposed nerve end. It wasnât bad enough that we are among the most anal-retentive nations on earth and a classic example of âthe double-edged swordâ in almost every aspect of our national life and attitudes, but now we dare say nothing that might possibly be construed as being an insult to one group or another. Enough is enough!
There are two quotes I dearly love and have repeated over and over, one Alexander Kingâs observation that âthere are those who find obscenity in the crotch of every tree,â and the classic definition of puritanism as being âthe deep, abiding fear that someone, somewhere, might be having fun.â
When I was a kid, licorice was available in small pieces shaped like a child. They were called ânigger babies.â I loved them. Did that make me a racist? Was I in some way asserting my superiority over Negroes/Blacks/Persons of color/African Americans? No, damn it, I was eating licorice!
Brazil nuts were called ânigger toes.â Good lord!! But when I ate them, was I making a symbolic statement of one raceâs superiority over another? Please!
A popular laundry detergent, The Gold Dust Twins, featured the faces of two Negro/Black/Persons of Color/African American children on the box. The little girl had her hair in small ribboned knots. A blatant, inexcusable racial slur and insult, since it implied yet another terrible epithet: âPickaninny.â
Many traditional American ballads, most specifically some by Stephen Foster, are never, ever heard or played today. âOld Black Joeâ? Horrors! How dare Foster have done such a reprehensible thing?
A favorite childrenâs story was âLittle Black Samboâ about a small boy and a tiger. But the little boy was Negro/Black/Persons of Color/African American and todayâs children are therefore forbidden enjoy what is simply a charming story. Do you suppose if they changed it to âLittle Absolutely-No-Discernible-Racial-Or-Ethnic-Background Fill-In-An-Acceptable-Nameâ it might be allowed back on the shelf? I doubt it.
Iâm using examples of Negro/Black/Persons of Color/African American only because they are the focal point of Political Correctness. I can cite lesser but equal examples where we never ever joke about the Polish or the Irish, or Jews, and any sort of dialect used in telling jokes. Any joke featuring anyone of an ethnic or racial minority is considered shockingly bad taste.
As a member of a minority myselfâ¦Iâm a homosexual, just in case someone might not have already knownâ¦I find references to âQueers,â âFruits,â âPansies,â and âFagsâ deeply offensive if they are used or intended in a derogatory way. But Iâve noticed that members of many minorities use among themselves exactly the same words they would not tolerate from others.
We donât even call policemen âpolicemenâ any moreâ¦they are âlaw enforcement officersâ; the heads of committees are âChairpersons.â Oh, come on!
Political correctness has its roots in good intentions but too much of a good thing is a bad thing. As with all things, some degree of moderation is indicated. Common sense, already in such scarce supply as to be an endangered concept, really should prevail. We have, in our zealousness not to offend anyone under any circumstances, in effect robbed our culture and our heritage of the flavor and spice which
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