Sophie's World: A Novel About the History of Philosophy

Sophie's World: A Novel About the History of Philosophy by Jostein Gaarder Page B

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Authors: Jostein Gaarder
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shapes and sizes. They are solid and impermeable. They also have "hooks" and "barbs" so that they can be connected to form every conceivable figure. These connections can later be broken again so that new figures can be constructed from the same blocks.

    The fact that they can be used over and over is what has made Lego so popular. Each single Lego block can be part of a truck one day and part of a castle the day after. We could also say that lego blocks are "eternal." Children of today can play with the same blocks their parents played with when they were little.

    We can form things out of clay too, but clay cannot be used over and over, because it can be broken up into smaller and smaller pieces. These tiny pieces can never be joined together again to make something else.

    Today we can establish that Democritus' atom theory was more or less correct. Nature really is built up of different "atoms" that join and separate again. A hydrogen atom in a cell at the end of my nose was once part of an elephant's trunk. A carbon atom in my cardiac muscle was once in the tail of a dinosaur.

    In our own time, however, scientists have discovered that atoms can be broken into smaller "elemental particles." We call these elemental particles protons, neutrons, and electrons. These will possibly some day be broken into even lesser particles. But physicists agree that somewhere along the line there has to be a limit. There has to be a "minimal part" of which nature consists.

    Democritus did not have access to modern electronic apparatus. His only proper equipment was his mind. But reason left him no real choice. Once it is accepted that nothing can change, that nothing can come out of nothing, and that nothing is ever lost, then nature must consist of infinitesimal blocks that can join and separate again.

    Democritus did not believe in any "force" or "soul" that could intervene in natural processes. The only things that existed, he believed, were atoms and the void. Since he believed in nothing but material things, we call him a materialist.

    According to Democritus, there is no conscious "design" in the movement of atoms. In nature, everything happens quite mechanically. This does not mean that everything happens randomly, for everything obeys the inevitable laws of necessity. Everything that happens has a natural cause, a cause that is inherent in the thing itself. Democritus once said that he would rather discover a new cause of nature than be the King of Persia.

    The atom theory also explains our sense perception, thought Democritus. When we sense something, it is due to the movement of atoms in space. When I see the moon, it is because "moon atoms" penetrate my eye. But what about the "soul," then? Surely that could not consist of atoms, of material things? Indeed it could. Democritus believed that the soul was made up of special round, smooth "soul atoms." When a human being died, the soul atoms flew in all directions, and could then become part of a new soul formation.

    This meant that human beings had no immortal soul, another belief that many people share today. They believe, like Democritus, that "soul" is connected with brain, and that we cannot have any form of consciousness once the brain disintegrates.

    Democritus's atom theory marked the end of Greek natural philosophy for the time being. He agreed with ,Her-aclitus that everything in nature "flowed," since Torms come and go. But behind everything that flowed there were some eternal and immutable things that did not flow. Democritus called them atoms.

    During her reading Sophie glanced out of the window several times to see whether her mysterious correspondent had turned up at the mailbox. Now she just sat staring down the road, thinking about what she had read. She felt that Democritus's ideas had been so simple and yet so ingenious. He had discovered the real solution to the problem of "basic substance" and "transformation." This problem had been so complicated that

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