Rights Amendment alongside my mom in matching tie-dyed tee-shirts that weâd made ourselves in the kitchen sink, spattering Rit and Tintex all over the avocado-colored kitchen appliances; carrying black balloons to my college graduation as a protest against apartheid in South Africaâ¦and I wondered how all the ideals I was raised with had manifested themselves in the adult Susan Lederer. Here I am, middle-class, and technically middle-aged, since all my ancestors never lived beyond their eighties (although, as they used to say, âLife begins at forty,â and Iâm still waiting for something new and different to happen any day now). Iâve recently realized that Iâm more politically middle of the road than I ever expected to be. Well into adulthood Iâve discovered that pragmatism is the thick dark border now drawn around the image that during my youth used to be boldly, colorfully, and deliberately scribbled outside the lines.
Itâs sort of like the kid whoâs a hellion hearing her frustrated motherâs constant refrain âJust wait till youâre a mother!â and then finding out years later, to considerable dismay, that she was right.
As I listened to Claude and Naomi argue, it occurred to me that Iâd been making an incorrect assumption about identity. Naomi, who has an Italian-American background, saw herself as a lesbian first. Claudeâs primary cultural identity was different: she was a Chinese-American first and foremost. The adoption issue had brought the question of cultural identity into high relief, and with each of the partners having a different primary cultural identity, accomplishing a smooth resolution was going to be a tricky goal.
âYou are in fact getting to make a political statement by adopting a Chinese girl,â I reminded Naomi. âEven though itâs currently at odds with the other one you wish to make. But one thing we really need to talk about is what kind of a home youâd be bringing this little girl into if you and Claude donât work this issue out.â
âBaby, you know I love you,â Claude said, reaching for Naomiâs hand. âYouâre my girl.â
Naomi pulled away. âI know. Itâs not about that. And you know it. Itâs a whole lot bigger than that. When the agency sends the fresh paperwork, Claudeâ¦? Donât ask for my help. I donât want to even watch you fill it out.â
I believed Iâd said the right thing, at least Iâd expressed as a compassionate friend what needed to be put on the table, but as a shrinkâeven though confrontation can be an effective therapeutic tool in certain circumstancesâI felt like shit as I watched Naomi scowl. My unorthodox sessions occasionally drift into uncharted waters. In a totally conventional situation, couples therapists arenât supposed to appear to be taking sides.
AND THEN THEREâS MALA SONIAâ¦
WHO ISNâT A CLIENT
Mala Sonia is the superâs wife: proud, poorly educated, a genuine Gypsy. She resents my early morning therapy sessions because she likes to come into the laundry room and use all the machines before anyone else can get to them. I have never seen a woman with so much laundry. The no-hogging rule doesnât apply to her since her husband Stevo will blacklist the tongue-wagging tenant. God help themâbecause Stevo wonâtâthe next time they have a leak or require the exterminator. Mala Sonia, like her husband, calls herself a born-again Christian and does things like cross herself whenever she runs into âblasphemersâ like Claude and Naomi (only she gets the second half of the gesture backward), and mutters in Romanyâa language I am learning in dribs and drabs thanks to Eli, who is drawing a graphic novel called Gia the Gypsy Girl. Last Sunday morning I asked him if âGypsyâ was un-PC, since heâs always so hypersensitive about that kind of
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