launch.”
Uncle Marvin looked at the lettering on the Mary Jane , spelling out St. Louis to himself.
“Just a little fun for the week end,” Graham said, smiling. “The girls like the river.”
Uncle Marvin looked at Jim and me, jerking his head to one side and trying to tell us to go away. We walked down to the edge of the water where the Mary Jane was tied up, but we could still hear what they were saying. After a while, Uncle Marvin shook hands with Graham and started along up the shore towards our skiff.
“Come on, son, you and Milt,” he said. “It’s time to look at that taut line again.”
We caught up with Uncle Marvin, and all of us got into the skiff, and Jim and I set the oarlocks. Uncle Marvin turned around so he could watch the people behind us on the island. Graham was carrying the heavy boxes to a clearing, and the two girls were unrolling the bundles and spreading them on the ground to air.
Jim and I rowed to the mouth of the creek and pulled alongside the taut line. Uncle Marvin got out his box of bait and began lifting the hooks and taking off catfish. Every time he found a hook with a catch, he took the cat off, spat over his left shoulder, and dropped it into the bucket and put on a new bait.
There was not much of a catch on the line that morning. After we had rowed across, almost to the current in the middle of the creek mouth, where the outward end of the line had been fastened to a cypress in the water, Uncle Marvin threw the rest of the bait overboard and told us to turn around and row back to Maud Island.
Uncle Marvin was a preacher. Sometimes he preached in the school-house near home, and sometimes he preached in a dwelling. He had never been ordained, and he had never studied for the ministry, and he was not a member of any church. However, he believed in preaching, and he never let his lack of training stop him from delivering a sermon when ever a likely chance offered itself. Back home on the mainland, people called him Preacher Marvin, not so much for the fact that he was a preacher, but because he looked like one. That was one reason why he had begun preaching at the start. People had got into the habit of calling him Preacher Marvin, and before he was forty he had taken up the ministry as a calling. He had never been much of a farmer, anyway — a lot of people said that.
Our camp on Maud Island was the only one on the river for ten or fifteen miles. The island was only half a mile from shore, where we lived in Tennessee, and Uncle Marvin brought us out to spend the week end five or six times during the summer. When we went back and forth between the mainland and the island, we had to make a wide circle, nearly two miles out of the way, in order to keep clear of the slough. The slough was a mass of yellow mud, rotting trees, and whatever drift happened to get caught in it. It was almost impossible to get through it, either on foot or in a flat-bottomed boat, and we kept away from it as far as possible. Sometimes mules and cows started out in it from the mainland to reach the island, but they never got very far before they dropped out of sight. The slough sucked them down and closed over them like quicksand.
Maud Island was a fine place to camp, though. It was the highest ground along the river for ten or fifteen miles, and there was hardly any danger of its being flooded when the high water covered everything else within sight. When the river rose to forty feet, however, the island, like everything else in all directions, was covered with water from the Tennessee bluffs to the Missouri highlands, seven or eight miles apart.
When we got back from baiting the taut line, Uncle Marvin told us to build a good fire while he was cleaning the catch of catfish and cutting them up for frying. Jim went off after an armful of driftwood while I was blowing the coals in the campfire. Jim brought the wood and built the fire, and I watched the pail of water hanging over it until Uncle Marvin
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