Sunflower by Gyula Krudy Page B

around his hand, closed his eyes and expired, for that was what he wanted.
    His servant boy rode off posthaste to relay the news to Miss Eveline.
    She put on her fur-trimmed skirt and boots, called for her sled and drove off across the frozen Tisza taking along only two large hounds.
    The Álmos-Dreamers died for women. These dreamers, loiterers on bridges, strollers under shaggy-browed weeping willows, musers on solitary dark benches surrounded by the burgundy red tones of autumn: by now all of them painted in oil and vermilion, and hanging on the walls of this ramshackle old island domicile, the mansard roof so thickly layered by moss that storks landed there as in a meadow. All of the portraits showed Andor Álmos-Dreamer’s thin face as if every member of the family had been born into this world half- heartedly, tentatively, and always one-fourth obscured by shadow. Their true and majestic form had remained over there, in that netherworld, the solemn appendages of a headless, taciturn knight. Only their feminine aspect arrived in this world, like a white flower handed through an open window. Here they were, all of them, holding the wake over their dead impassively, without batting an eyelash. Over the past century every male in the family had ended his life with his own hand. Serene and resolved, having said their benisons and devised complicated last wills, they died premeditated, ritualistic deaths, for the same cause: the love of a woman.
    They were called the crazy Álmos-Dreamers.
    Once upon a time the family had possessed extensive holdings in the Uplands of Northern Hungary; these were probably not acquired in notably delicate ways. For centuries the Álmos-Dreamers had stalked wealthy widows, moneyed elderly women and females with prized dowries, pretty much the way they hunted the rarer kinds of egret in the marshy reeds of the Tisza.
    That was back in the family’s heyday.
    As a result, they acquired historical ruins; forts, forests and castles. Women’s curses, the shrieks of imprisoned spouses, the sad and vengeful shades of wives dispatched to the other shore haunted the Álmos-Dreamers. Back in those days women were given short shrift. Wild orgies, spilled ecstasies, virgins’ red blood, the mad rage of frenzied hunting parties drugged and lulled the pangs of conscience. Most of the ghosts in today’s castles had originated in those times. What else was left for these poor women? They would return from the other world, shrouded in white, to put the fear of God in their grandchildren. Ghosts are no mere figments of the popular imagination, cropping up like sempervivum on a stone wall. Curses turned into an owl’s hoot, echoing crypts and mysterious moonlit forests loom in the remote history of many a Hungarian family. It was not unusual for one of these brutally powerful men to wear out three or four women in one lifetime. Men in their old age married as lightheartedly as the young. They would abduct their women if necessary. Their rivals’ blood dripped from the steps of the wedding altar, and terrorized, violated brides covered their eyes in shame. The daggers were always close at hand, ready to be dipped into someone’s heart. Old family histories all resemble each other. When the men were off on a crusade, the women were happiest, rocking the cradle by themselves. They could choose their own lovers.
    After all this violence there came a turn in the history of the Álmos-Dreamer family.
    One day they abducted a blonde witch whose blue eyes flashed with all the colors of a mountain stream. She was as supple as a silvery birch in springtime. And like tumbleweed, she clung to men. She spoke the language of grasses, old trees and crossroads. She could make herself understood to beasts. The windmill’s blades stopped when she blew at them.
    The name of this witch was Eveline.
    Eveline managed to keep in line the men in a family where women had as a rule been locked