if all of the expeditions’ photographs are to be believed.
“Lhakpa La is a high pass to the west that separates the Kharta Glacier from the East Rongbuk Glacier,” says J.C. “They climbed to it in an absolute blinding blizzard, holeposting…is that the word, Jake?”
“Postholing.”
“Postholing up to their waists in the deepening snow, able to see nothing even when they reached the flat area they assumed was the summit. Even setting up their tents was a nightmare in the blizzard, and Mallory was furious at the waste of time. But then, in the morning, the weather completely cleared, and from their snow-covered camp on Lhakpa La they could see the perfect route to the North Col—directly up the valley and side valley which Deacon had argued so many times they explore, and then across snow and ice up onto the other side of the cwm and then, without any apparent difficulty, up onto the North Col itself. And from there, directly to the North Ridge all the way up to the high North East Ridge. But the monsoon snows kept burying them, the winds were terrible, and even though they reconnoitered the correct route all the way to a thousand-foot ice wall that led up onto the North Col, it was too late in the year to attempt the summit. They withdrew from the mountain on the twenty-fourth of September—without ever actually setting foot on the bare rock of Mount Everest.”
The Deacon has been smoking his pipe again, but now he is batting out the ashes. He’ll be returning any minute now.
“So that’s what caused their falling-out,” I whisper. “And it kept the Deacon from going with Mallory on this year’s Everest expedition.”
“No,” says Jean-Claude. His whisper now is fast and harsh. “It was an incident at the end of the second expedition—the men had barely been in England a few weeks after the nineteen twenty-two expedition before they began mounting their return in ’twenty-four. The Deacon was invited, but grudgingly. A part of a letter from Mallory to his wife was somehow copied and distributed among climbers in nineteen twenty-three, and I mostly remembered—but later looked up—exactly what Mallory wrote: ‘Despite the years that I’ve known Mr. Deacon—and we were quite good friends at Cambridge, especially during the climbing in Wales after those school days were over, I don’t find myself greatly liking him. He is too much the don, too much the landlord, too much the coddled poet, and one with not only Tory prejudices that come into the open from time to time, but with a highly developed sense of contempt, sometimes bordering on actual hatred, for other sorts of people than his own. Our friend Mr. Richard Davis Deacon loves being called by his common nickname, given to him by the other men, and there were only fifty of us total, in his first year at our little Magdalene College, Cambridge—“the Deacon”—I am sure it flatters his inflated ego. At any rate, Ruth, after the last expedition I felt I should never be at ease with him—and in a sense I never shall be. He is well informed and opinionated and doesn’t at all like anyone else to know things he doesn’t know. And when he is lucky in his random guesses, as he was about finding our route from the summit of the pass called Lhakpa La, he takes his good fortune as his due—as if he were the leader rather than I.’”
“You have a hell of a memory, my friend.”
Jean-Claude looks surprised. “But of course! Are not young students in America required to memorize hundreds of pages of verse and fine literature and other materials? Word for word? And punished severely if they fail? In France, memory is learning and learning is memory.”
The Deacon is looking back this way, his expression still vacant, obviously still thinking hard about something. But I am sure he will rejoin us in a minute.
“Quickly,” I say to Jean-Claude, “tell me what happened on the nineteen twenty-two expedition which was the last straw that
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