The Amazing Adventures of Kavalier & Clay (with bonus content) by Michael Chabon Page A
Authors: Michael Chabon
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from a lifelong snuffle. Also, perhaps because of damage to his ears, he lost his taste for music; the libretto for
Houdini
was abandoned.
The magic lessons were broken off—at the request of Bernard Kornblum. Throughout the difficult weeks that followed the escapade, Kornblum was a model of correctness and concern, bringing toys and games for Thomas, interceding on Josef’s behalf with the Kavaliers, shouldering all the blame himself. The Doctors Kavalier believed their sons when they said that Kornblum had had nothing to do with the incident, and since he had saved the boys from drowning, they were more than willing to forgive. Josef was so penitent and chastened that they even would have been willing to allow his continued studies with the impoverished old magician, who could certainly not afford to lose a pupil. But Kornblum told them that his time with Josef had come to an end. He had never had so naturally gifted a student, but his own discipline—which was really an escape artist’s sole possession—had not been passed along. He didn’t tell them what he now privately believed: that Josef was one of those unfortunate boys who become escape artists not to prove the superior machinery of their bodies against outlandish contrivances and the laws of physics, but for dangerously metaphorical reasons. Such men feel imprisoned by invisible chains—walled in, sewn up in layers of batting. For them, the final feat of autoliberation was all too foreseeable.
Kornblum was, nevertheless, unable to resist offering that final criticism to his erstwhile pupil on his performance that night. “Never worry about what you are escaping
from
,” he said. “Reserve your anxieties for what you are escaping
to
.”
Two weeks after Josef’s disaster, with Thomas recovered, Kornblum called at the flat off the Graben to escort the Kavalier brothers to dinner at the Hofzinser Club. It proved to be a quite ordinary place, with a cramped, dimly lit dining room that smelled of liver and onions. Therewas a small library filled with moldering volumes on deception and forgery. In the lounge, an electric fire cast a negligible glow over scattered armchairs covered in worn velour and a few potted palms and dusty rubber trees. An old waiter named Max made some ancient hard candies fall out of his handkerchief into Thomas’s lap. They tasted of burned coffee. The magicians, for their part, barely glanced up from their chessboards and silent hands of bridge. Where the knights and rooks were missing, they used spent rifle cartridges and stacks of prewar kreuzers; their playing cards were devastated by years of crimps, breaks, and palmings at the hands of bygone cardsharps. Since neither Kornblum nor Josef possessed any conversational skills, it fell upon Thomas to carry the burden of talk at the table, which he dutifully did until one of the members, an old necromancer dining alone at the next table, told him to shut up. At nine o’clock, as promised, Kornblum brought the boys home.
T HE PAIR of young German professors spelunking with their electric torches in the rafters of the Old-New Synagogue, or Altneuschul, had, as it happened, gone away disappointed; for the attic under the stair-stepped gables of the old Gothic synagogue was a cenotaph. Around the turn of the last century, Prague’s city fathers had determined to “sanitize” the ancient ghetto. During a moment when the fate of the Altneuschul had appeared uncertain, the members of the secret circle had arranged for their charge to be moved from its ancient berth, under a cairn of decommissioned prayer books in the synagogue’s attic, to a room in a nearby apartment block, newly constructed by a member of the circle who, in public life, was a successful speculator in real estate. After this burst of uncommon activity, however, the ghetto-bred inertia and disorganization of the circle reasserted itself. The move, supposed to have been only temporary, somehow was never undone, even
Houdini
was abandoned.
The magic lessons were broken off—at the request of Bernard Kornblum. Throughout the difficult weeks that followed the escapade, Kornblum was a model of correctness and concern, bringing toys and games for Thomas, interceding on Josef’s behalf with the Kavaliers, shouldering all the blame himself. The Doctors Kavalier believed their sons when they said that Kornblum had had nothing to do with the incident, and since he had saved the boys from drowning, they were more than willing to forgive. Josef was so penitent and chastened that they even would have been willing to allow his continued studies with the impoverished old magician, who could certainly not afford to lose a pupil. But Kornblum told them that his time with Josef had come to an end. He had never had so naturally gifted a student, but his own discipline—which was really an escape artist’s sole possession—had not been passed along. He didn’t tell them what he now privately believed: that Josef was one of those unfortunate boys who become escape artists not to prove the superior machinery of their bodies against outlandish contrivances and the laws of physics, but for dangerously metaphorical reasons. Such men feel imprisoned by invisible chains—walled in, sewn up in layers of batting. For them, the final feat of autoliberation was all too foreseeable.
Kornblum was, nevertheless, unable to resist offering that final criticism to his erstwhile pupil on his performance that night. “Never worry about what you are escaping
from
,” he said. “Reserve your anxieties for what you are escaping
to
.”
Two weeks after Josef’s disaster, with Thomas recovered, Kornblum called at the flat off the Graben to escort the Kavalier brothers to dinner at the Hofzinser Club. It proved to be a quite ordinary place, with a cramped, dimly lit dining room that smelled of liver and onions. Therewas a small library filled with moldering volumes on deception and forgery. In the lounge, an electric fire cast a negligible glow over scattered armchairs covered in worn velour and a few potted palms and dusty rubber trees. An old waiter named Max made some ancient hard candies fall out of his handkerchief into Thomas’s lap. They tasted of burned coffee. The magicians, for their part, barely glanced up from their chessboards and silent hands of bridge. Where the knights and rooks were missing, they used spent rifle cartridges and stacks of prewar kreuzers; their playing cards were devastated by years of crimps, breaks, and palmings at the hands of bygone cardsharps. Since neither Kornblum nor Josef possessed any conversational skills, it fell upon Thomas to carry the burden of talk at the table, which he dutifully did until one of the members, an old necromancer dining alone at the next table, told him to shut up. At nine o’clock, as promised, Kornblum brought the boys home.
T HE PAIR of young German professors spelunking with their electric torches in the rafters of the Old-New Synagogue, or Altneuschul, had, as it happened, gone away disappointed; for the attic under the stair-stepped gables of the old Gothic synagogue was a cenotaph. Around the turn of the last century, Prague’s city fathers had determined to “sanitize” the ancient ghetto. During a moment when the fate of the Altneuschul had appeared uncertain, the members of the secret circle had arranged for their charge to be moved from its ancient berth, under a cairn of decommissioned prayer books in the synagogue’s attic, to a room in a nearby apartment block, newly constructed by a member of the circle who, in public life, was a successful speculator in real estate. After this burst of uncommon activity, however, the ghetto-bred inertia and disorganization of the circle reasserted itself. The move, supposed to have been only temporary, somehow was never undone, even
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