âTea would be welcome,â he said.
Shortly afterwards a woman brought them tea, the bitter, black tea of the fellahin, on a wicker work tray. Afterwards she continued to stand there.
âYes?â
âThe body needs seeing to, Effendi,â she said.
It was a rule that the body should be buried the day the person died.
âThat cannot be in this case,â said Mahmoud. âThe body is in Cairo. It is being seen to.â
âIt should be seen to by those that knew her,â said the woman.
âThat cannot be.â
The woman stood for a while, then accepted it. âAnd what of Leila?â she asked.
âLeila is in Cairo, too,â said Owen. âShe is well and in safe hands.â
âGod be praised!â
âPerform such rites as you can,â said Mahmoud.
The woman nodded and went away and shortly afterwards the wailing rose in volume. It sounded as if all the women of the village were taking part â and perhaps they were.
The wailing continued all night and was still going on when they woke up the next morning. They had been taken to a house to spend the night and given food. In the morning when they went out the women were already busy drawing up water from the well.
Owen and Mahmoud went and stood by them.
âIs it true, Effendi, what you said about Leila?â one of them asked quietly.
âIt is true, yes.â
â
Inshallah!
God be praised!â
âHow did it come about that she was allowed to go? What sort of village is this?â
âNo one knew, Effendi. It was all done by the father and he told no one else. We had heard that slavers were in the district but no one had seen them. Mustapha must have sought them out.â
âAnd Soraya? The same?â
âPerhaps, Effendi. I do not know. She had disappeared some days before. Again in the night, and silently. Again it was her fatherâs doing. But, Effendi â¦â
âYes?â
âThe cases are not the same. Soraya must have thought she was going to be wed, for she took her bride box with her. Perhaps her father had told her some story.â
âAnd then sold her to the slavers?â
âPerhaps. But â¦â
âYes?â
âWould the slavers have killed a pretty girl? Surely not! They would have kept her alive and sold her. She would have fetched a good price.â
âI thought the slavers had gone from Egypt,â Mahmoud said. âHow comes it that they are here?â
âI donât know. I had thought those days were over, too. I remember when I was a child â well, we would see the slaving caravans sometimes. And then we would run indoors and our mothers would hide us. And they would say to their husbands: âIf my child goes, you will not wake up tomorrow!â I remember my own mother saying that. Not that my father would have sold us.â The woman laughed, tenderly. âHe wouldnât have sold me for the world. But some men would. Well, that was long ago! Those days are past.â
âThey should be,â said Mahmoud. âHow comes it that they are not?â
âIt is the Pashas!â said the woman bitterly. âThere is one law for the rich and another for the poor. And what makes the law is money.â
Owen and Mahmoud continued to sit on at the well. They both knew that it was the way you had to do business in an Egyptian village. It was no good going round and questioning as you might in Cairo. In the village you had to wait for them to come to you. And there was a lot of thinking to be done before that would happen.
Although they were in the shade of the palms, the heat increased steadily. The centre of the village was now almost deserted. And yet there was something agreeable about just sitting there dozing. The doves gurgled in the palm trees, there was the occasional bray of a donkey and always, in the background, the continual creak of the water wheel by the river. It
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