painful to take, but cats think we love it.
âTell me more about Angkor Wat art,â I said. âHow many of these Apsarases are there?â
âTwenty-six, each representing a distinct aspect of the performing arts, similar to how the ancient Greeks thought of their Muses. A couple thousand images of them are carved in sandstone at Angkor Wat. Thatâs why theyâre so identified with the site.â
âHave you been to Angkor?â
âA couple times. Long ago. The damage to the site is obvious and a lot of it happened during our lifetimes, especially during the seventies and eighties. Youâve heard of the Khmer Rouge?â
âSome kind of political thing?â
He nodded his head. âSome kind of political insanity. Khmer Rouge means Red Khmers, as in communist red. They took over the country back in the mid-seventies and banned all institutionsâstores, banks, hospitals, schools, religion, even families. They set up an unworkable agrarian utopian society instead.
âEveryone was forced to work twelve to fourteen hours a day, every day. Children were separated from their parents to work in mobile groups or serve as soldiers. People were fed a watery bowl of soup with a few grains of rice thrown in. A horrible time in history,â he said, shaking his head. âBabies, children, adults, the elderly were killed en masse.â
I grimaced.
âThe Killing Fields is what they came to call it,â he said.
Iâd heard the expression. âWasnât that a Vietnam War thing?â
âThe years following it. The Killing Fields were sites in Cambodia where large numbers of people were killed and buried by the Khmer Rouge. A good movie was made about it.â
âHow many people actually died?â
âOne out of every three or four people in a pretty small country, to the tune of maybe a couple million. The commies killed people if they didnât like them, if they didnât work hard enough, if they were educated, if they came from different ethnic groups, if they showed any sympathy when their family members were taken away to be killedââ
âJesus, who didnât they kill?â
âThey werenât discriminatory, for sure. Everyone had to pledge total allegiance to the government. It was a campaign based on instilling constant fear and keeping their victims off balance. It was a bloody, brutal reign of terror.â
I smiled at him. âIs there a moral in this horror story for me?â
âAbsolutely. You start flirting with contraband Khmer art, youâll find yourself running with tigers and sharks that make the Mafia look like schoolboys.â
âSammyâs Thai, not Cambodian.â
âSame difference, right next door. The Thais run the criminal syndicates in Indochina because they have more international contacts than any of the other groups.â
He leaned forward, locking eyes, staring at me, hard. âWalk away from this, Maddy. It means nothing but trouble for you. Things are a little tough, but I still get authentication work. Iâll start subbing the assignments out to you.â
âThanks. Let me think about it.â
I needed to change the subject and talk more about Khmer art instead of the sick bastards who killed peopleâand the dangers to me. Bolger didnât understand how desperate I was.
Morty stopped kneading and got himself in a comfortable position on my lap.
âGetting back to Khmer art, what do you look for in differentiating between an authentic piece and a forgery?â I asked.
âSandstone is a good substance for creating frauds because itâs not subject to most tests that determine authenticity. While none of the tests tell us how old the piece is, we can examine the corrosive coating on the stone to see if the chemical, biological, and mineralogical composition of patina conforms to the conditions where it was supposed to have been for centuries.
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Unknown