before she killed herself. I am sure it was not trouble, that was uppermost in her mind, but the rag-tag of some “philosophy.” Although I did my best to laugh away finita la comedia, I am certain that some such catch-word of disillusion was in her mouth when she turned the trick. She probably decided that Love, Life, Death, all could be contained in an epigram: “The things which are of value in Life are empty and rotten and trifling; Love is but a flitting shadow, a lure, a gimcrack, a kickshaw. And Death?—bah! What, then, is there still detaining you in this vale of tears?” Can it be that the only thing that bothers me in a statement of this sort is the wording? Or is it because there is something arty about suicide? Suicide: Werther, the Cosmic Urge, the Soul, the Quest, and Otto Greenbaum, Phil Beta Kappa, Age seventeen—Life is unworthy of him; and Haldington Knape, Oxford, author, man-about-town, big game hunter—Life is too tiresome; and Terry Kornflower, poet, no hat, shirt open to the navel—Life is too crude; and Janey Davenport, pregnant, unmarried, jumps from a studio window in Paris—Life is too difficult. 0. Greenbaum, H. Knape, T. Kornflower, J. Davenport, all would agree that “Life is but the span from womb to tomb; a sigh, a smile; a chill, a fever; a throe of pain, a spasm of volupty: then a gasping for breath, and the comedy is over, the song is ended, ring down the curtain, the clown is dead.”
The clown is dead; the curtain is down. And when I say clown, I mean you. After all, aren’t we all…aren’t we all clowns? Of course, I know it’s old stuff; but what difference does that make? Life is a stage; and we are clowns. What is more tragic than the role of clown? What more filled with all the essentials of great art?—pity and irony. Get it? The thousands of sweating, laughing, grimacing, jeering animals out front—you have just set them in the aisles, when in comes a messenger. Your wife has run away with the boarder, your son has killed a man, the baby has cancer. Or maybe you ain’t married. Coming from the bathroom, you discover that you have gonorrhoea, or you get a telegram that your mother is dead, or your father, or your sister, or your brother. Now get the picture. Outside, after your turn, the customers are hollering and screaming: “Do your stuff, kid! We want Beagle! Let’s have Beagle! He’s a wow!” The clowns down front are laughing, whistling, belching, crying, sweating, and eating peanuts. And you—you are back-stage, hiding in the shadow of an old prop. Clutching your bursting head with both hands, you hear nothing but the dull roar of your misfortunes. Slowly there filters through your clenched fingers the cries of your brother clowns. Your first thought is to rush out there and cut your throat before their faces with a last terrific laugh. But soon you are out front again doing your stuff, the same superb Beagle: dancing, laughing, singing—acting. Finally the curtain comes down, and, in your dressing room before the mirror, you make the faces that won’t come off with the grease paint—the faces you will never make down front.
Beagle ordered another cognac and washed it down with a small beer. The saucers had begun to pile up before him on the table.
Well, Janey’s death is a joke. A young, unmarried woman on discovering herself to be pregnant commits suicide. A very old and well-known way out of a very old and stale predicament. The moth and the candle, the fly and the spider, the butterfly and the rain, the clown and the curtain, all could be cited as having prepared one [oh how tediously!] for her suicide.
Another cognac! After this cognac, he would go to the Café Carcas and wait for a friend to bring him news of Janey’s death.
How shall I receive the devastating news? In order to arouse no adverse criticism, it will be necessary for me to bear in mind that I come of an English-speaking race and therefore am cold, calm, collected, almost
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