ensure that the deer could give birth in peace, all the peasants’ grazing livestock were removed from the Forest; after which, more than ever, the area seemed to return to those ancient days when only scattered bands of hunters had roamed the wastes. It was a season of quiet, of huge light on the open heaths and of shade, deep green as river weed, under the oaks.
The buck moved stealthily, keeping to the dappled shadows, his head held carefully back. His summer coat, a creamy beige with white spots, made a perfect camouflage. It was also handsome.But he did not feel handsome. He felt awkward and ashamed.
The change in the psychology of the male deer in summer has been observed down the ages. In spring, first the red deer and then, about a month later, the fallow males cast their antlers. First one antler, then the other breaks off, leaving a raw and usually bleeding stump, or pedicel. In the days after this, the fallow buck is a sickly fellow and may even be bullied by other bucks; such is the nature of animals. Like new teeth, his next antlers are already growing, but it will be three months before they are complete again. And so, though his fine new summer coat is on him, he is robbed of his adornment, as the antlers are known, naked, defenceless, ashamed.
No wonder he wanders alone in the woods.
Not that he is inactive. The first thing nature silently instructs him to do is to find the chemicals he will need to manufacture his new antlers. That means calcium. And the obvious place to find that is in the old antlers he has cast. Using his corner incisor teeth, the buck gnaws at them, therefore. Then, feeding on the rich summer vegetation and living in seclusion, he has to wait patiently as new bone tissue, drawing nutrients up through blood vessels from the pedicels, slowly grows, branches out and spreads. The growing antlers, however, are delicate; to supply blood they also grow a covering of soft veined skin, which has a velvety texture, so that during these months the buck is said to be “in velvet.” Supremely conscious that he must not allow the precious antlers to get damaged, the reclusive deer will walk through the woods with his head raised and held back, the velvet antlers on his shoulders, lest they should get caught in branches – a magical attitude in which he has often been depicted, from cave paintings to medieval tapestries, down the centuries.
The buck paused. Though still shy of being seen, he knew that the worst of his yearly humiliation was over. His velvet antlers were already half grown and he was conscious of the first faint stirrings, the beginning of the chemical and hormonal changes that, in another two months, would transform him into the magnificent, swollen-necked hero of the rut.
He paused because he saw something. From the tree line where he was walking, a stretch of heath extended, about halfa mile across to a gentle slope scattered with silver birch where the violet heather gave way to green lawn backed by a line of woodland. On the lawn he could see several does, resting in the sun. One of them was paler than the others.
He had noticed the pale doe at the last rutting season. He had caught sight of her again that spring when he had escaped from the hunters. He had supposed they might have killed her; then he had glimpsed her in the distance once more, not long afterwards, and the knowledge that she was alive had pleased him strangely. Now, therefore, he paused and watched.
She would come to him at the rut. He knew it as surely as he could feel the sun in the huge open sky; he knew it with the same instinct by which he knew that his antlers would grow and his body change in readiness. It was inevitable. For several long moments he watched the little pale shape on the distant green. Then he moved on.
He did not know that other eyes were watching her also.
When Godwin Pride had set off that morning his wife, seeing his face, had tried to stop him. She had used several excuses –
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