The Gargoyle
list. There was the Dachau of my face. There was my body, a real-life version of Dante’s
Inferno,
constantly threatening to collapse in upon itself. The mantle of my skin over the hollowed-out Hell of my soul could not continue to support its own weight; my integrity had been compromised in every way. One doctor, hearing about the loss of my penis, visited to explain the most recent developments in erectile prosthetics, should I get a rebuilt cock. Whereas once there were only rods on hinges that allowed the penis to stand up or hang limp, it was now possible to install sophisticated pumping systems.
    Such technological advances were little consolation to a man once admired for his ability to maintain an erection for ungodly periods of time. How the mighty are fallen.
    I would simply get well enough to be released and, within twenty-four hours of leaving the hospital, I would be dead. This was my promise to myself, and it was the only thing that kept me going.
     

     
    I am an atheist.
    I do not believe there is a God who will punish me for self-slaughter.
    Because I lack religious belief, I have never considered my accident to be divine retribution for my “immoral” activities. I know
exactly
why my accident occurred. Because I was high, I had a hallucination of arrows coming at me. To avoid the imaginary arrows, I drove my car over the side of a real cliff. The gasoline in my tank only did what gasoline does, which is to ignite when introduced to sparks. When flames engulfed my body, my body started to burn according to the laws of thermodynamics and biology. There is no deeper meaning.
    I understand that some people find God after misfortune, although this seems to me even more ridiculous than finding Him in good times. “God smote me. He
must
love me.” It’s like not wanting a romantic relationship until a member of the opposite sex punches you in the face. My “miraculous survival” will not change my opinion that Heaven is an idea constructed by man to help him cope with the fact that life on earth is both brutally short and, paradoxically, far too long.
    In the spirit of full disclosure, however, I should reveal something that many theists will insist
must
inform my disbelief in God. They will argue that I forgo the idea of Heaven because if I accepted it, I would have to admit that I am destined for Hell.
    Because I have murdered someone.
     

     
    There’s a gentle sigh which descends like billowing silk upon the soul that accepts its coming death. It’s a gentle pocket of air in the turbulence of everyday life. The silk of this feeling flutters—no, “flutters” is too active a word—the silk settles around you as if it has been drifting towards the earth forever and has finally found its target. The flag of defeat has been mercifully dropped and, in this action, the loss is not so bad. Defeat itself is defeated by the embrace of defeat, and death is swallowed up in victory.
    The hiss of the snake fades away and death touches lovingly, possessively: it’s a master who pets the head of the dog, or a parent who consoles the crying child. The hours begin to roll and the days scarcely separate themselves from the nights. Darkness swells like a beautiful, hushed tsunami, and the body craves calming lullabies and final psalms.
    I can state this with authority: nothing compares with deciding to die. I had an excellent plan and it made me smile. It made me drift more lightly on my air flotation bed.
    I was an unbeloved monster. No one would mourn my loss; for all intents and purposes, I was already gone. Who would miss me—the doctors who pretended to care? Nan did her best to say all the right things and showed a hopeful face, but she was kind enough not to lie. I lied to her, though, when I pretended that I wanted to heal. I was perfecting my plan, working on it as the nurses tended to my grossness, their tender hands skittering around my body like the most graceful of insects landing upon feces.
    A

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