them either. Paul simply wanted to speak for a few minutes, and offer comfort to his flock through the power of prayer. He had no sermon planned. The Spirit would move him, would speak through him. Looking at all the anguished and weeping faces on the benches, he began by asking rhetorically why this happened.
For long, agonizing minutes, the Spirit said nothing. He was on his own.
He cleared his throat and said, “John, chapter thirteen, verse seven: ‘Jesus replied, “You don’t understand now what I am doing, but someday you will.’”
Several in the congregation nodded, encouraging him to continue, but he fell silent. It was not enough for him to say the Lord works in mysterious ways. Not nearly enough.
Why would God allow this to happen? He could not fathom it. The standard arguments raced through his mind justifying God’s existence in a world in which God allows evil to happen to good people. God’s creation has free will and that includes the free will to do evil. But what evil did his Sara do? God allows evil to thrive in a world corrupted by original sin. But were not the sins of Adam and Eve and everybody since, including Sara, washed away by the blood given by the sacrifice of Jesus Christ? Evil is complementary to good. But how could Paul see anything good in a world without his beloved wife?
God is testing us. God is trying to teach us something.
No, he decided. God is not just teaching.
God is punishing.
Paul told the congregation, “The good book also says: ‘And if you fail to learn the lesson and continue your hostility toward me, then I myself will be hostile toward you. I will personally strike you with calamity seven times over for your sins. I will send armies against you to carry out the curse of the covenant you have broken. When you run to your towns for safety, I will send a plague to destroy you there, and you will be handed over to your enemies.’ Leviticus chapter twenty-six, verses twenty-three to twenty-five. I intend to learn why these verses were written. I intend to learn the lesson God is trying to teach us through such harsh discipline.”
His congregation did not like his message. They did not want to be forsaken. They wanted answers. They wanted comfort and mercy. They stared back at him with terror.
The Old Testament God of justice was back, and Paul, who had worshipped and studied and preached the good news of the New Testament God of mercy and love all his life, did not know what God wanted from him. For two days, he prayed. Sometimes he prayed for understanding. But mostly he prayed that God would show mercy and bring his Sara back to him.
Two nights later, his wife got out of bed in her nightgown, her face gray and her eyes black and cold as a serpent’s, and lunged shrieking for his throat.
♦
The survivors climb the stairs to the third floor. Wendy and the Kid volunteer to clear it while Ethan guards the stairs so that nobody can get in or out. They left him huddled in a corner, terrified at being alone.
The Kid walks ahead of Wendy, scoped carbine shouldered and ready to fire, jerking the barrel back and forth as he scans for targets, although he is not paying much attention to what he is doing, instead imagining what he looks like to the beautiful blond cop. He wonders if Wendy is impressed with his warrior skills. He wishes his carbine had a laser sight. She walks behind him, treading slowly, holding her Glock in her right hand and a flashlight in her left. Their footsteps disturb a thick layer of dust carpeting the ground.
The Kid suddenly bends over with an explosive sneeze, followed by another.
“Shit,” he says, his face burning. “Sorry about that. That wasn’t very ninja .”
The cop smiles grimly. “We’re not trying to be ninja . We’re here to clean up, not sneak around.”
“Oh, right.”
“You know, I’m never going to get used to calling you Kid.”
His mind is reeling. “You don’t like it?”
“I’d rather call
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