The Known World by Edward P. Jones Page A

doing nothing as property just up and walked away. Tom Anderson, a forty-six-year-old slave, disappeared in 1842, but it was never clear if he had indeed run away. His master, a sometime preacher with the same name, owed $350 to a man in Albemarle County and had promised Tom the slave in payment. Rather than pay the debt, some said, Tom the preacher probably sold Tom the slave and pocketed the $450 the world knew Tom the slave was worth. Tom the preacher always claimed “my Tom” had run away, even blamed the abolitionists, and he forever pleaded poor to the Albemarle man he owed the debt to. Since Tom the preacher had nothing more the Albemarle man cared about, the debt was all but forgotten, although in his will—revised for the last time in 1871 when slavery wasn’t that kind of issue anymore—the Albemarle man listed “Tom Anderson, 46 Year Old SLAVE, red Hair,” as one of his assets. In early 1843, after four other slaves had ostensibly run away, a very self-confident fourteen-year-old slave girl, Ophelia, disappeared, also without an explanation that satisfied everyone. Some white people attributed that disappearance to her jealous and possibly murderous mistress, who had been educated in Paris, Venice and Poughkeepsie, New York, and who returned home to Virginia with a tomcat of an Italian husband who had never seen black people before coming to America. But slaves in Manchester County said Ophelia had met Jesus’ mother one late afternoon on the main road people took to get to Louisa County and that Mary, hearing Ophelia sing, had decided right then that she didn’t want heaven if it came without Ophelia. Mary asked Ophelia about coming with her and eating peaches and cream in the sunlight until Judgment Day and Ophelia shrugged her shoulders and said, “That sounds fine. I ain’t got nothin better to do right at the moment. Ain’t got nothin to do till evenin time anyway.”
    In the history of Manchester County, the end of Sheriff Patterson’s long tenure when he was only thirty-eight would be a small thing—way down on the list of historical events, after the death in 1820 of the virgin Mistress Taylor in her hundred-and-second year and the snowstorm that brought ten inches in late May 1829 and the slave boy Baker and the two white Otis boys who burst spontaneously into flames in front of the dry goods store in 1849. Patterson stayed on but he was crippled and he never got over having been summoned by Robbins like a child out to his plantation, and a nigger child at that. The last straw for all of them, from Robbins to Colfax to white men who could not even afford slaves, was that Rita thing, which grew into something larger than it actually was, thanks to Robbins. Rita, the woman who became a second mother to the boy Henry Townsend. After the Rita thing, everyone agreed that a change would do the whole county good and would put a stop to what Robbins had begun to call “a hemorrhaging of slaves.” So Patterson resigned, took himself back to that English town near the Scottish border where his people had lived for centuries. He spent all the rest of his years as a sheep farmer and became known as a good shepherd, “a man born to it.” His health improved tremendously from what it had been in America, but the health of his wife, a Scot from Gretna Green who was hard of hearing, never returned to what it had been in her early, happy years in the United States. Whenever people in that part of the world asked Patterson about the wonders of America, the possibilities and the hope of America, Patterson would say that it was a good and fine place but all the Americans were running it into the ground and that it would be a far better place if it had no Americans.
    John Skiffington had come to love and respect Patterson, but it took him less than a day to consider the suggestion from Robbins and Colfax that he become the new sheriff, that he, as Robbins put it, “take up the mantle.” Indeed, Skiffington