The Namesake

The Namesake by Jhumpa Lahiri Page A

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Authors: Jhumpa Lahiri
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concern about tropical diseases. A trip to India will require a whole new set of immunizations, he has warned.)
    In November, Gogol develops a mild ear infection. When Ashima and Ashoke see their son's pet name typed on the label of a prescription for antibiotics, when they see it at the top of his immunization record, it doesn't look right; pet names aren't meant to be made public in this way. But there is still no letter from Ashima's grandmother. They are forced to conclude that it is lost in the mail. Ashima decides to write to her grand
mother, explaining the situation, asking her to send a second letter with the names. The very next day a letter arrives in Cambridge. Though it is from Ashima's father, no drawings for Gogol adorn the margins, no elephants or parrots or tigers. The letter is dated three weeks ago, and from it they learn that Ashima's grandmother has had a stroke, that her right side is permanently paralyzed, her mind dim. She can no longer chew, barely swallows, remembers and recognizes little of her eighty-odd years. "She is with us still, but to be honest we have already lost her," her father has written. "Prepare yourself, Ashima. Perhaps you may not see her again."
    It is their first piece of bad news from home. Ashoke barely knows Ashima's grandmother, only vaguely recalls touching her feet at his wedding, but Ashima is inconsolable for days. She sits at home with Gogol as the leaves turn brown and drop from the trees, as the days begin to grow quickly, mercilessly dark, thinking of the last time she saw her grandmother, her dida, a few days before flying to Boston. Ashima had gone to visit her; for the occasion her grandmother had entered the kitchen after over a decade's retirement, to cook Ashima a light goat and potato stew. She had fed her sweets with her own hand. Unlike her parents, and her other relatives, her grandmother had not admonished Ashima not to eat beef or wear skirts or cut off her hair or forget her family the moment she landed in Boston. Her grandmother had not been fearful of such signs of betrayal; she was the only person to predict, rightly, that Ashima would never change. Before leaving, Ashima had stood, her head lowered, under her late grandfather's portrait, asking him to bless her journey. Then she bent down to touch the dust of her dida's feet to her head.
    "Dida, I'm coming," Ashima had said. For this was the phrase Bengalis always used in place of good-bye.
    "Enjoy it," her grandmother had bellowed in her thundering voice, helping Ashima to straighten. With trembling hands, her grandmother had pressed her thumbs to the tears
streaming down Ashima's face, wiping them away. "Do what I will never do. It will all be for the best. Remember that. Now go."

    As the baby grows, so, too, does their circle of Bengali acquaintances. Through the Nandis, now expecting a child of their own, Ashoke and Ashima meet the Mitras, and through the Mitras, the Banerjees. More than once, pushing Gogol in his stroller, Ashima has been approached on the streets of Cambridge by young Bengali bachelors, shyly inquiring after her origins. Like Ashoke, the bachelors fly back to Calcutta one by one, returning with wives. Every weekend, it seems, there is a new home to go to, a new couple or young family to meet. They all come from Calcutta, and for this reason alone they are friends. Most of them live within walking distance of one another in Cambridge. The husbands are teachers, researchers, doctors, engineers. The wives, homesick and bewildered, turn to Ashima for recipes and advice, and she tells them about the carp that's sold in Chinatown, that it's possible to make halwa from Cream of Wheat. The families drop by one another's homes on Sunday afternoons. They drink tea with sugar and evaporated milk and eat shrimp cutlets fried in saucepans. They sit in circles on the floor, singing songs by Nazrul and Tagore, passing a thick yellow clothbound book of lyrics among them as Dilip Nandi plays the

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