The Nature of Alexander

The Nature of Alexander by Mary Renault Page B

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Authors: Mary Renault
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unwilling Athenians to counter the menace of Philip by reaching accommodation with Thebes. The neighbours’ quarrel was so old that, a century earlier, the Thebans had even thrown in their lot with the invading Xerxes. Their later overthrow of Spartan tyranny had aroused more envy than esteem. They had now a treaty with Macedon, and it was doubtful if they would denounce it.
    When Philip had expelled the Phocians from the Delphic sanctuary in the earlier war, he had invited Athens, a League member, to send her own contingent. Demosthenes had secured a veto, mainly no doubt to prevent fraternization with the Macedonians, in whom fellow soldiers might discover fellow humans. When Philip’s moderation had saved the Phocians’ lives—they had to pay reparations and pull down their strongpoints—Demosthenes had denounced it as barbarity. As it now happened, the verdict against the Amphissaeans had just saved Athens herself, in the political infighting, from the dangers of a parallel charge of technical “impiety.” But this diplomatic triumph had been achieved by Aeschines, Demosthenes’ hated rival. Political commitment, and personal malice, now led him into a serious error. Next time the League met, he persuaded the Athenians to boycott it; and the meeting, unopposed by any Athenian delegate, accepted Philip’s offered help.
    His moment had come. His army was trained to a pitch unknown in Greece before. His cavalry, the aristocratic Companions, were augmented en route by the expert horsemen of Thessaly. The vital pass of Thermopylae was politely taken over from its Theban garrison. Philipmarched on to Elatia on the Phocian border, about two days’ march from Thebes and three from Attica.
    Athens was in a panic. A beacon was built from the stalls and sheep pens of the marketplace to alert the suburbs. The citizens’ Assembly was called by blast of trumpet. All moderates who dared to recall Philip’s restraint after the Phocian War were denounced as traitors by Demosthenes’ supporters. This time a Theban alliance got the vote; he headed the embassy sent to negotiate it.
    Philip too sent envoys to Thebes. Both sides were heard at one session. Thebans’ voting rights were confined to present and veteran soldier-citizens. The Macedonians cited their mutual treaty, recalled the hostile acts of Athens, and promised in return for alliance a fair share of victory gains. If the Thebans wished to be neutral, this would be granted them in return for right of passage.
    Demosthenes then put up the offers of Athens. They consisted in shopping to Thebes two peoples protected by solemn Athenian pledges: the Boeotians of the neighbouring countryside, upheld against Theban rule in the sacred name of democracy; and, far worse, the Plataeans. This border tribe, Athens’ sole ally in the heroic defence of Marathon, had been granted Athenian honorary citizenship in perpetuity. The Thebans were dubious. Demosthenes, who had never set foot upon a battlefield, taunted them with cowardice. This simple expedient met complete success. The Thebans tore up their treaty (or rather broke it up, for such things were carved on marble) and voted to ally with Athens.
    Philip now knew where he stood. He had wanted no war with Athens. Though, his ascendancy once established, he would certainly have expected to direct her foreign policy—the pattern of Greek hegemonies since the days of Pericles—he proved innocent of any aim to enslave her people or destroy her culture. Probably henursed a secret wish to reincarnate Pericles in himself. His repeated overtures had been blocked by Demosthenes’ inveterate hate and rebuffed with studied insults. Reared in the traditions of Macedon, Philip took a simple and comprehensive view of leaders who led from behind. His belief that he had found one here was to prove correct.
    Even now he did not march south. He first carried out the League’s commission. After a winter of manoeuvring about the Parnassan massif,

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