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three-cornered hat, cape, scallop shells, and in his hand a
shepherds crook. With a gourd a memorial to the epic journey, now almost forgotten, that
Petrus and I
were reliving. We had spent the previous night at one of the many
monasteries along the Road. The brother of the gate who had greeted us had warned us that
we were not to speak a word within the walls of the abbey. A young monk had led each of us
to an alcove, furnished only with the bare necessities: a hard bed, old but clean sheets,
a pitcher of water and a basin for personal hygiene. There was no plumbing or hot water,
and the schedule for meals was posted behind the door.
At the time indicated, we had come down to the dining hall. Because of the vow of silence,
the monks communicated only with their glances, and I had the impression that their eyes
gleamed with more intensity than those of other people. The supper was served early
at narrow tables where we sat with the monks in their brown habits. From his seat, Petrus
had given me a signal, and I had understood perfectly what he meant: he was dying to light
a cigarette, but it looked like he was going to have to go through the entire night with-
out one. The same was true for me, and I dug a nail into the cuticle of my thumb, which
was already like raw meat. The moment was too beautiful for me to commit any kind of
cruelty toward myself.
The meal was served; vegetable soup, bread, fish, and wine. Everyone prayed, and we
recited the invoca- tion with them. Afterward, as we ate, a monk read from an Epistle of
Saint Paul.
But God hath chosen the foolish things of the world to put to shame the wise, and God hath
chosen the weak things of the world to put to shame the things which are mighty, read the
monk in a thin, tuneless voice. We are fools for Christs sake. We are made as filth of the
world and are the offscouring of all things unto this day. But the kingdom of God is not
in word but in power.
The admonitions of Paul of the Corinthians echoed off the bare walls of the dining hall
throughout the meal. As we entered Puente de la Reina we had been talk-
ing about the monks of the previous night. I confessed to Petrus that I had smoked in my
room, in mortal fear that someone would smell my cigarette burning. He laughed, and I
could tell that he had probably been doing the same thing.
Saint John the Baptist went into the desert, but Jesus went among the sinners, and he
traveled endlessly, Petrus said, Thats my preference, too.
In fact, aside from the time he had spent in the desert, Jesus had spent all of his life
among people.
Actually, his first miracle was not the saving of someones soul nor the curing of a
disease, and it wasnt an expulsion of the devil; it was the transforma- tion of water into
an excellent wine at a wedding because the wine supply of the owner of the house had run
out.
After Petrus said this, he suddenly stopped walking. It was so abrupt that I became
alarmed and stopped, too. We were at the bridge that gave its name to the vil- lage.
Petrus, though, wasnt looking at the road in front of us. His eyes were fastened on two
boys who were playing with a rubber ball at the edge of the river. They were eight or ten
years old and seemed not to have noticed us. Instead of crossing the bridge, Petrus scram-
bled down the bank and approached the two boys. As always, I followed him without question.
The boys continued to ignore us. Petrus sat down to watch them at play, until the ball
fell close to where he was seated. With quick movement, he grabbed the ball and threw it
to me.
I caught the ball in the air and waited to see what would happen.
One of the boys the elder of the two approached me. My first impulse was to throw him
the ball, but
Petruss behavior had been so unusual that I decided that I would try to understand what
was happening.
Give me the ball, Mister, said the
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