defending ourselves. What does return to society mean? Back to which society? Back to the capitalist society where you will have the opportunity to re-offend? Back to the bourgeois, capitalist society that is itself a prison, which amounts to going from one hole to another.
Every reform to criminal law only reforms the existing criminal injustice; criminal law is criminal injustice; the sentence is the injustice. I wouldn’t again offend against society, if they didn’t give me another reason to do so. How am I supposed to return changed to an unchanged society, and so on, and so forth. It is not the laws that need to be changed; it’s the society that must be changed. We want a socialist society. Faced with a justice system that plays homage to an abstract concept of law (Roman law is Bohemian law) and does not see individuals as the result of their society, we can’t be bothered defending ourselves. Faced with a justice system that treats defendants as second-class citizens, we can’t be bothered defending ourselves.
Furthermore, faced with a justice system that is a system of the ruling class, we can’t be bothered defending ourselves. (And furthermore) faced with a justice system that doesn’t reduce delinquency, but creates ever more of it (guilty verdicts and acquittals), we can’t be bothered defending ourselves (the outcome can only serve their interests). In an authoritarian democracy like this one, it can never amount to more than an assessment of guilt or innocence. The judge sentences the individual, not the society and not himself. What’s the magic word? The magic word is power, and it means the death of freedom! What do we have here that does not come from Nietzsche, that sociopath? For example, the will to power. You should think about power, but do not think that power thinks about disempowering itself at some point; ergo: destroy power (the question of power, the power of the question). Faced with ajustice system that wants power and not freedom, we can’t be bothered defending ourselves (what freedom do you mean—bourgeois freedom is servitude, and socialist freedom is a long way off).
Furthermore, faced with a justice system that seeks to criminalize Kommune 1 and has persecuted them with an endless series of trials, we can’t be bothered defending ourselves. Such a justice system should itself be put on trial. Faced with a justice system that seeks to criminalize a section of the SDS, we can’t be bothered defending ourselves. How can the public peace of 1870/71 be broken in 1967/68? Yet again: torch this ramshackle peace!
Furthermore, faced with a justice system with a concept of law—a deceitful concept—that is shaped by the opinions of the ruling class (already the case with Franz von Liszt 1 in 1882) we can’t be bothered defending ourselves. Furthermore, faced with a justice system that doesn’t see crime as a social phenomenon and which passes sentences that serve no social function (Franz von Liszt), we can’t be bothered defending ourselves. Faced with a justice system that speaks of punishment— meaning oppression, meaning repression—helping the offender, while in fact defending bourgeois society, always defending it, defending it to the end; faced with such a justice system, we can’t be bothered defending ourselves.
Quotes from the first draft of the reforms to the criminal code: “The bitter necessity of punishment.” “Responsibility lies with the law breakers” (and not the representatives of the law), “given the flawed nature of people” (and so it will remain in a capitalist society such as this, in which antiauthoritarian structures that promote perfection don’t exist and there are no examples of moral perfection—the principle of guilt, which guarantees the continuation of the principle of punishment, lives on, spelling the death of freedom and assuring the integrity of power). Another quote from the first draft of the criminal law reforms (this will
Every reform to criminal law only reforms the existing criminal injustice; criminal law is criminal injustice; the sentence is the injustice. I wouldn’t again offend against society, if they didn’t give me another reason to do so. How am I supposed to return changed to an unchanged society, and so on, and so forth. It is not the laws that need to be changed; it’s the society that must be changed. We want a socialist society. Faced with a justice system that plays homage to an abstract concept of law (Roman law is Bohemian law) and does not see individuals as the result of their society, we can’t be bothered defending ourselves. Faced with a justice system that treats defendants as second-class citizens, we can’t be bothered defending ourselves.
Furthermore, faced with a justice system that is a system of the ruling class, we can’t be bothered defending ourselves. (And furthermore) faced with a justice system that doesn’t reduce delinquency, but creates ever more of it (guilty verdicts and acquittals), we can’t be bothered defending ourselves (the outcome can only serve their interests). In an authoritarian democracy like this one, it can never amount to more than an assessment of guilt or innocence. The judge sentences the individual, not the society and not himself. What’s the magic word? The magic word is power, and it means the death of freedom! What do we have here that does not come from Nietzsche, that sociopath? For example, the will to power. You should think about power, but do not think that power thinks about disempowering itself at some point; ergo: destroy power (the question of power, the power of the question). Faced with ajustice system that wants power and not freedom, we can’t be bothered defending ourselves (what freedom do you mean—bourgeois freedom is servitude, and socialist freedom is a long way off).
Furthermore, faced with a justice system that seeks to criminalize Kommune 1 and has persecuted them with an endless series of trials, we can’t be bothered defending ourselves. Such a justice system should itself be put on trial. Faced with a justice system that seeks to criminalize a section of the SDS, we can’t be bothered defending ourselves. How can the public peace of 1870/71 be broken in 1967/68? Yet again: torch this ramshackle peace!
Furthermore, faced with a justice system with a concept of law—a deceitful concept—that is shaped by the opinions of the ruling class (already the case with Franz von Liszt 1 in 1882) we can’t be bothered defending ourselves. Furthermore, faced with a justice system that doesn’t see crime as a social phenomenon and which passes sentences that serve no social function (Franz von Liszt), we can’t be bothered defending ourselves. Faced with a justice system that speaks of punishment— meaning oppression, meaning repression—helping the offender, while in fact defending bourgeois society, always defending it, defending it to the end; faced with such a justice system, we can’t be bothered defending ourselves.
Quotes from the first draft of the reforms to the criminal code: “The bitter necessity of punishment.” “Responsibility lies with the law breakers” (and not the representatives of the law), “given the flawed nature of people” (and so it will remain in a capitalist society such as this, in which antiauthoritarian structures that promote perfection don’t exist and there are no examples of moral perfection—the principle of guilt, which guarantees the continuation of the principle of punishment, lives on, spelling the death of freedom and assuring the integrity of power). Another quote from the first draft of the criminal law reforms (this will
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