âpreserves.â There was a print of our tribal seal and one of the great seal of North Dakota. My father had framed an antiquified copy of the Preamble to the U.S. Constitution, plus the Bill of Rights.
Back in his office, I shook out his brown wool rug. I put away and straightened up his books, which included all the later editions of the old Cohen Handbook at home. There was the 1958 edition, issued during the era when Congress was intent on terminating Indian tribesâit was always left on the shelf, its disuse a mute rebuke to the editors. There were the 1971 facsimile edition and the 1982 editionâbig, heavy, well worn. Next to those books there was a compact copy of our own Tribal Code. I also helped my father file whatever his secretary, Opichi Wold, hadnât put away. Opichi, whose name meant Robin, was a dour little skinny woman with pin-sharp eyes. She functioned as my fatherâs set of reservation eyes and ears. Every judge needs a scout out there. Opichi gathered tidbits, call it gossip, but what she knew often informed my fatherâs decisions. She knew who could be released on recognizance, whoâd run. She knew who was dealing, who was only using, who was driving without a license, who was abusive, reformed, drinking, dangerous, or safe with their own children. She was invaluable, though her filing system was opaque.
We kept all papers next door in a larger room walled with tan metal filing cabinets. A few files were always left on top of the cabinets because my father had expressed an interest in reading them over, or was adding notes. That day I noticed large stacks were left outâchestnut brown cardboard files with the labels neatly typed and fixed on by Opichi. Most were notes on cases, summaries and thoughts, drafts that preceded a final published judgment. I asked if we were going to file them, thinking there were too many to finish before suppertime.
Weâre taking them home, said my father.
This was a thing he did not do. His study at home was his retreat from all that went on in tribal court. He was proud of leaving the weekâs turmoil where it belonged. But today, we loaded the files into the backseat. We put my bike in the trunk and drove home.
Iâll take those files in myself after dinner, he said on the way. So I knew he did not want my mother to see him bring those files into the house. After the car was parked we took my bike out and I wheeled it around back. My father entered before me. Walking through the kitchen door, I heard a splintering crash. And then a keen, low, anguished cry. My mother was backed up to the sink, trembling, breathing heavily. My father was standing a few feet before her with his hands out, vainly groping in air the shape of her, as if to hold her without holding her. Between them on the floor lay a smashed and oozing casserole.
I looked at my parents and understood exactly what had happened. My father had come inâsurely Mom had heard the car, and hadnât Pearl barked? His footsteps, too, were heavy. He always made noise and was as I have mentioned a somewhat clumsy man. Iâd noticed that in the last week heâd also shouted something silly when returning, like, Iâm home! But maybe heâd forgotten. Maybe heâd been too quiet this time. Maybe heâd gone into the kitchen, just as he always used to, and then heâd put his arms around my mother as she stood with her back turned. In our old life, she would have kept working at the stove or sink while he peered over her shoulder and talked to her. Theyâd stand there together in a little tableau of homecoming. Eventually, heâd call me in to help him set the table. Heâd change his clothes quickly while she and I put the finishing touches on the meal, and then we would sit down together. We were not churchgoers. This was our ritual. Our breaking bread, our communion. And it all began with that trusting moment where my father walked up
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