The Seven Wonders: A Novel of the Ancient World (Novels of Ancient Rome) by Steven Saylor Page B

that Ephesus should be free of the Romans.”
    “But surely you’re not saying the Megabyzus had something to do with Chloe’s death,” said Antipater.
    “That’s exactly what I’m saying!” cried Mnason with a sob in his voice.
    After a long silence, Eutropius spoke. “It does seem to me that his accusation against Anthea was too well-timed to have been spontaneous. As unthinkable as it sounds, I have to wonder if Theotimus played some part in your daughter’s death, and then used it as an excuse to make his foul accusation against Anthea—an accusation that will destroy me as well, if the test goes against her.”
    “This test—I’ve heard of it, but I’ve never witnessed it,” said Antipater.
    “It’s seldom used, Teacher. I can count on the fingers of one hand the occasions it’s been performed in my lifetime.”
    “I seem to recall it involves a cave in the sacred grove of Ortygia,” said Antipater.
    “Yes. Until the test takes place, the accused girl is kept by the hierodules, the female acolytes who serve under the Megabyzoi. On the day of the test, they escort the girl to the ancient grove, which is full of sacred sites, including a cave near the stream where Leto gave birth to Artemis and her twin brother, Apollo. In that cave, hanging by a chain from the ceiling, are some Pan pipes; there’s a story that explains how they came to be there, but I won’t recount it now. Long ago, an iron door was put in place across the opening of the cave, and only the Megabyzoi have the key. This is the test: if a maiden is accused of having lost her virginity, the truth of the matter can be determined by shutting her up in the cave, alone. If she is truly a virgin, the Pan pipes play a melody—whether Pan himself performs on the pipes, or a divine wind blows through them, no one knows—and the door opens of its own accord, allowing the virgin to emerge with her reputation for purity intact.”
    “And if the girl is not a virgin?”
    “Then the pipes are silent—and the girl is never seen again.”
    “She dies in the cave?” said Antipater with a gasp.
    “The door is opened the next day, and the Megabyzoi enter, but no body is ever found. As I said, the girl is simply … never seen again.” Eutropius spoke with a quaver in his voice.
    “So the sacred cave is exclusively in the keeping of the Megabyzoi?” said Antipater.
    “Of course, as are all the sacred places of Artemis.”
    “But if you suspect Theotimus to be capable of murder—indeed, of profaning the very Temple of Artemis with such a crime—then might he not contrive to somehow falsify the virgin test, as well? You must protest, Eutropius. You must come forward with your suspicions.”
    “Without proof? With no evidence at all, except for Theotimus’s animus toward Mnason and myself, because we hate the Romans? The Roman governor certainly won’t help us, and if we dare to impugn the validity of the virgin test, the people will turn against us as well. We’ll be accused of sacrilege and put on trial ourselves.”
    “And subjected to some other supernatural test equally under the control of Theotimus, no doubt.” Antipater sighed. “You find yourselves in a terrible situation.”
    “It’s the Romans who’ve turned the priests against their own people,” muttered Mnason. “The Megabyzoi should be the champions of the people, not their enemy.”
    “To be fair,” said Eutropius, “there are divisions within the Megabyzoi. Most are as loyal to Ephesus and to our way of life as you and I, Mnason. Theotimus is the exception, but he also happens to be the head priest. He always takes the side of the Romans, and he does all he can to silence those of us who oppose them. That sorry state of affairs will all change when Mithridates comes.”
    Mithridates! No wonder they dared not speak openly in front of me, a Roman. For years, the King of Pontus had been positioning himself as the rival of Rome. Everyone in Rome said that an