âLaura teaches Western history at the University of Colorado. Lindy and I were just telling her about you.â
âI wouldnât believe any of it,â he said, shaking the blond womanâs hand. He realized with a start that the dark bruise on the womanâs cheek was the size of a fist.
âIâd say the museum speaks well enough for you, Father.â She gave him a nervous smile and turned away from his gaze.
Vicky went on, explaining that her friend was here to research a biography of Sacajawea.
âHow can we help you?â Father John swung a chair over and sat down at the end of the table.
âIâve been telling her about our collections.â Lindy thumped one of the cartons, as if she were leading a spelling drill. She might have come with the building, he thought, one of the teachers a hundred years ago, dressed in a white blouse and navy skirt, black hair pulled into a knot at the back of her head. She had the dark complexion and eyes of the Arapaho, and the businesslike manner. He hadnât worried about the museum since sheâd taken over.
She gave the cartons another thump. She was still shelving and cataloging documents. Some oral histories here, she knew. Letters from Arapaho elders in the early 1900s that might refer to Sacajawea. No guarantees, but sheâd try to locate them.
âIâd be very grateful.â Laura kept her face tilted sideways. The bruise might have been a shadow. âYou never know where an important document might turn up.â A hint of anticipation and excitement worked into her voice.
Father John smiled. Heâd almost forgotten the surge of joy at the smallest possibility of finding something new in the past. This was why heâd fought for the museumâgone to the mat with the provincialâto help the Arapahos preserve their own past so that scholars like Laura Simmons could understand what had really happened.
âThereâs something else.â Vicky turned toward him. âThere could be some evidence on the res that proves that the old woman who died here was the real Sacajawea.â
Father John didnât say anything for a moment. Heâd heard the stories about such evidence as long as heâd been hereâthe Jefferson Medal given to Sacajawea, which the old woman supposedly gave to her son, Baptiste. Heâd never heard that any evidence had been found. âSometimesââhe hesitated, then plunged onââthereâs a powerful will to believe.â Heâd seen it many times among his colleaguesâthe insistence that one theory or another must be true, regardless of contradictory evidence.
âWhat do you believe, John?â Vicky met his gaze.
She was always testing him, he knew. Was he really for the people? Or just another white man pretending that the truth of the past was important? The room was quiet, the other women watching him, too. He said, âWhen I came here I agreed with historians that Sacajawea died in 1812. William Clark himself believed sheâd died.â
âAnd now?â Vicky persisted. He might have been a defendant and she the prosecutor.
Now, he thought, now there were the stories, passed down among both the Shoshones and the Arapahos, stories told by a woman buried in the Shoshone cemetery. He said, âThe woman here knew things about the expedition that only someone whoâd been part of it could have known.â
âExactly.â Laura seemed to jump in her chair. Her hands fluttered in the air. âMy colleaguesâour colleaguesââshe lifted her chinâârefuse to give oral histories the same importance as documentary evidence. Well, I intend to present them with a document they canât ignore. Sacajaweaâs own memoirs.â The words seemed to hang in the silence a moment. âThe memoirs are on the reservation somewhere,â she said.
Lindy spoke up: âIf itâs true, it
Lily White, Jaden Wilkes
Louis Trimble
James Morrow
Jeffrey Siger
Minette Walters
A. S. Byatt
Joan Aiken
Carolyn Hart
Merline Lovelace
Kathi S. Barton