meaning? Were the Akans afraid of silence?
Nobody about her seemed to be afraid of anything. They were students in green-and-rust Education uniforms. Many had the padded cheekbones and delicate bone structure of the old street people here, but they were plump and shiny with youth and confidence, chattering and shouting across her without seeing her. Any woman over thirty was an alien to them.
They were eating the kind of food she had eaten in the capital, high-protein, sweet-salt packaged stuff, and drinking akakafi, a native hot drink rebaptized with a semi-Terran name. The Corporation brand of akakafi was called Starbrew and was ubiquitous. Bittersweet, black, it contained a remarkable mixture of alkaloids, stimulants, and depressants. Sutty loathed the taste, and it made her tongue furry, but she had learned to swallow it, since sharing akakafi was one of the few rituals of social bonding the people of Dovza City allowed themselves, and therefore very important to them. "A cup of akakafi?" they cried as soon as you came into the house, the office, the meeting. To refuse was to offer a rebuff, even an insult. Much small talk centered around akakafi: where to go for the best powder (not Starbrew, of course), where it was grown and processed, how to brew it. People boasted about how many cups they drank a day, as if the mild addiction were somehow praiseworthy. These young Educators were drinking it by the liter.
She listened to them dutifully, hearing chatter about examinations, prize lists, vacation travel. Nobody talked about reading or course material except two students nearby arguing about teaching preschoolers to use the toilet. The boy insisted that shame was the best incentive. The girl said, "Wipe it up and smile," which annoyed the boy into giving quite a lecture on peer adjustment, ethical goal setting, and hygienic laxity.
Walking home, Sutty wondered if Aka was a guilt culture, a shame culture, or something all its own. How was it that everybody in the world was willing to move in the same direction, talk the same language, believe the same things? Fear of being evil, or fear of being different?
There she was, back with fear. Her problem, not theirs.
Her crippled hostess was sitting in the doorway when she got home. They greeted each other shyly with illegal civilities. Making conversation, Sutty said, "I like the teas you serve so much. Much better than akakafi."
Iziezi didn't slap one hand down and the other across her mouth, but her hands did move abruptly, and she said, "Ah," exactly as the Fertiliser had said it. Then, after a long pause, cautiously, shortening the invented word, she said, "But akafi comes from your country."
"Some people on Terra drink something like it. My people don't."
Iziezi looked tense. The subject was evidently fraught.
If every topic was a minefield, there was nothing to do but talk on through the blasts, Sutty thought. She said, "You don't like it either?"
Iziezi screwed up her face. After a nervous silence she said earnestly, "It's bad for people. It dries up the sap and disorders the flow. People who drink akafi, you can see their hands tremble and their heart jump. That's what they used to say, anyhow. The old-time people. A long time ago. My grandmother. Now everybody drinks it. It was one of those old rules, you know. Not modern. Modern people like it."
Caution; confusion; conviction.
"I didn't like the breakfast tea at first, but then I did. What is it? What does it do?"
Iziezi's face smoothed out. "That's bezit. It starts the flow and reunites. It refreshes the liver a little, too."
"You're a ... herb teacher," Sutty said, not knowing the word for herbalist.
"Ah!"
A small mine going off. A small warning.
"Herb teachers are respected and honored in my homeland," Sutty said. "Many of them are doctors."
Iziezi said nothing, but gradually her face smoothed out again.
As Sutty turned to enter the house, the crippled woman said, "I'm going to exercise class in
Nobody about her seemed to be afraid of anything. They were students in green-and-rust Education uniforms. Many had the padded cheekbones and delicate bone structure of the old street people here, but they were plump and shiny with youth and confidence, chattering and shouting across her without seeing her. Any woman over thirty was an alien to them.
They were eating the kind of food she had eaten in the capital, high-protein, sweet-salt packaged stuff, and drinking akakafi, a native hot drink rebaptized with a semi-Terran name. The Corporation brand of akakafi was called Starbrew and was ubiquitous. Bittersweet, black, it contained a remarkable mixture of alkaloids, stimulants, and depressants. Sutty loathed the taste, and it made her tongue furry, but she had learned to swallow it, since sharing akakafi was one of the few rituals of social bonding the people of Dovza City allowed themselves, and therefore very important to them. "A cup of akakafi?" they cried as soon as you came into the house, the office, the meeting. To refuse was to offer a rebuff, even an insult. Much small talk centered around akakafi: where to go for the best powder (not Starbrew, of course), where it was grown and processed, how to brew it. People boasted about how many cups they drank a day, as if the mild addiction were somehow praiseworthy. These young Educators were drinking it by the liter.
She listened to them dutifully, hearing chatter about examinations, prize lists, vacation travel. Nobody talked about reading or course material except two students nearby arguing about teaching preschoolers to use the toilet. The boy insisted that shame was the best incentive. The girl said, "Wipe it up and smile," which annoyed the boy into giving quite a lecture on peer adjustment, ethical goal setting, and hygienic laxity.
Walking home, Sutty wondered if Aka was a guilt culture, a shame culture, or something all its own. How was it that everybody in the world was willing to move in the same direction, talk the same language, believe the same things? Fear of being evil, or fear of being different?
There she was, back with fear. Her problem, not theirs.
Her crippled hostess was sitting in the doorway when she got home. They greeted each other shyly with illegal civilities. Making conversation, Sutty said, "I like the teas you serve so much. Much better than akakafi."
Iziezi didn't slap one hand down and the other across her mouth, but her hands did move abruptly, and she said, "Ah," exactly as the Fertiliser had said it. Then, after a long pause, cautiously, shortening the invented word, she said, "But akafi comes from your country."
"Some people on Terra drink something like it. My people don't."
Iziezi looked tense. The subject was evidently fraught.
If every topic was a minefield, there was nothing to do but talk on through the blasts, Sutty thought. She said, "You don't like it either?"
Iziezi screwed up her face. After a nervous silence she said earnestly, "It's bad for people. It dries up the sap and disorders the flow. People who drink akafi, you can see their hands tremble and their heart jump. That's what they used to say, anyhow. The old-time people. A long time ago. My grandmother. Now everybody drinks it. It was one of those old rules, you know. Not modern. Modern people like it."
Caution; confusion; conviction.
"I didn't like the breakfast tea at first, but then I did. What is it? What does it do?"
Iziezi's face smoothed out. "That's bezit. It starts the flow and reunites. It refreshes the liver a little, too."
"You're a ... herb teacher," Sutty said, not knowing the word for herbalist.
"Ah!"
A small mine going off. A small warning.
"Herb teachers are respected and honored in my homeland," Sutty said. "Many of them are doctors."
Iziezi said nothing, but gradually her face smoothed out again.
As Sutty turned to enter the house, the crippled woman said, "I'm going to exercise class in
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