Your Foundation in Christ (Victory Series Book #3): Live By the Power of the Spirit by Neil T. Anderson Page B
Authors: Neil T. Anderson
Tags: REL012120
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For with the measure you use, it will be measured to you” (verse 38).
What two great responsibilities do we have in terms of ourselves and others?
What is keeping us from loving one another?
How are we to respond to those who don’t speak well of us or mistreat us?
In what ways haven’t you acted responsibly in a past or in a present difficult relationship?
What do you find most difficult in loving the unlovely?
The traces of the divine image are clearly recognized not through the likeness of the body, which undergoes corruption, but through the intelligence of the soul. We see the divine image in its righteousness, temperance, courage, wisdom, discipline and through the entire chorus of virtues that are present essentially in God. These can be in people through effort and the imitation of God, as also the Lord points out in the Gospel when He says, “Be merciful, even as your Father is merciful” and “Be perfect, as your Father is perfect.”
Origen (AD 184–253)
2 Discipline and Judgment
Zechariah 8:14–17
Key Point
Judgment is related to character, which we are not to judge; while discipline is related to behavior, which should be carried out in love.
Key Verse
God disciplines us for our good, in order that we may share in his holiness.
Hebrews 12:10
J udicial and civil decisions are made in the courts of our land when people commit crimes or fail to work out their differences with one another. Judges are to “render true and sound judgment” (Zechariah 8:16) based on evidence brought by witnesses. They aren’t judging people when they settle differences and determine guilt or innocence. They are determining guilt or innocence based on the law of the land and by the testimony of witnesses. Only God can righteously judge us.
God commands us not to judge one another, but He instructs us to discipline those caught in sin for the purpose of restoring fellowship. Knowing the difference between the two has profound implications for how we relate to others. Judgment is related to a person’s character, while discipline is related to a person’s behavior. Suppose you catch your son telling a lie and you say to him, “Son, what you just said right now isn’t true.” You are not judging him. You are confronting him for the purpose of discipline. If you said, “Son, you are a liar,” that would be judging him.
Some attempts at discipline are nothing more than character assassination. If you called someone dumb, stupid, or arrogant, how could he resolve that? He couldn’t instantly change his character. We are losing ground when we shovel dirt at one another. However, if you pointed out a behavior problem, he could own up to his sin, confess it, repent, and seek forgiveness from those he had offended. He may have to live with the consequences of the sin and make restitution, if warranted, but he could be reconciled with God and others.
Character is what we build up in one another, and we are not to tear it down. Many of the problems in our churches and families would disappear if we memorized Ephesians 4:29 and never violated it: “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” When we tear each other down, we grieve the Holy Spirit (see verse 30). Let us do no evil to our neighbor. Let us speak the truth in love. In civil matters, let the judges in our courts decide our guilt or innocence based on witnesses, and let God be the judge of our character.
Discipline has to be based on observed behavior. We have to personally see or hear what others have said or done before we can rightfully confront them. The Mosaic Law required two or three witnesses in order to carry out a capital punishment (see Deuteronomy 19:15). Christians are likewise instructed to have two or three witnesses before bringing a sinning believer before the
What two great responsibilities do we have in terms of ourselves and others?
What is keeping us from loving one another?
How are we to respond to those who don’t speak well of us or mistreat us?
In what ways haven’t you acted responsibly in a past or in a present difficult relationship?
What do you find most difficult in loving the unlovely?
The traces of the divine image are clearly recognized not through the likeness of the body, which undergoes corruption, but through the intelligence of the soul. We see the divine image in its righteousness, temperance, courage, wisdom, discipline and through the entire chorus of virtues that are present essentially in God. These can be in people through effort and the imitation of God, as also the Lord points out in the Gospel when He says, “Be merciful, even as your Father is merciful” and “Be perfect, as your Father is perfect.”
Origen (AD 184–253)
2 Discipline and Judgment
Zechariah 8:14–17
Key Point
Judgment is related to character, which we are not to judge; while discipline is related to behavior, which should be carried out in love.
Key Verse
God disciplines us for our good, in order that we may share in his holiness.
Hebrews 12:10
J udicial and civil decisions are made in the courts of our land when people commit crimes or fail to work out their differences with one another. Judges are to “render true and sound judgment” (Zechariah 8:16) based on evidence brought by witnesses. They aren’t judging people when they settle differences and determine guilt or innocence. They are determining guilt or innocence based on the law of the land and by the testimony of witnesses. Only God can righteously judge us.
God commands us not to judge one another, but He instructs us to discipline those caught in sin for the purpose of restoring fellowship. Knowing the difference between the two has profound implications for how we relate to others. Judgment is related to a person’s character, while discipline is related to a person’s behavior. Suppose you catch your son telling a lie and you say to him, “Son, what you just said right now isn’t true.” You are not judging him. You are confronting him for the purpose of discipline. If you said, “Son, you are a liar,” that would be judging him.
Some attempts at discipline are nothing more than character assassination. If you called someone dumb, stupid, or arrogant, how could he resolve that? He couldn’t instantly change his character. We are losing ground when we shovel dirt at one another. However, if you pointed out a behavior problem, he could own up to his sin, confess it, repent, and seek forgiveness from those he had offended. He may have to live with the consequences of the sin and make restitution, if warranted, but he could be reconciled with God and others.
Character is what we build up in one another, and we are not to tear it down. Many of the problems in our churches and families would disappear if we memorized Ephesians 4:29 and never violated it: “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” When we tear each other down, we grieve the Holy Spirit (see verse 30). Let us do no evil to our neighbor. Let us speak the truth in love. In civil matters, let the judges in our courts decide our guilt or innocence based on witnesses, and let God be the judge of our character.
Discipline has to be based on observed behavior. We have to personally see or hear what others have said or done before we can rightfully confront them. The Mosaic Law required two or three witnesses in order to carry out a capital punishment (see Deuteronomy 19:15). Christians are likewise instructed to have two or three witnesses before bringing a sinning believer before the
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