A short history of nearly everything
offered a prize worth forty shillings (equivalent to a couple of weeks’ pay) to whichever of the men could provide a solution.
    Hooke, who was well known for taking credit for ideas that weren’t necessarily his own, claimed that he had solved the problem already but declined now to share it on the interesting and inventive grounds that it would rob others of the satisfaction of discovering the answer for themselves. He would instead “conceal it for some time, that others might know how to value it.” If he thought any more on the matter, he left no evidence of it. Halley, however, became consumed with finding the answer, to the point that the following year he traveled to Cambridge and boldly called upon the university’s Lucasian Professor of Mathematics, Isaac Newton, in the hope that he could help.
    Newton was a decidedly odd figure—brilliant beyond measure, but solitary, joyless, prickly to the point of paranoia, famously distracted (upon swinging his feet out of bed in the morning he would reportedly sometimes sit for hours, immobilized by the sudden rush of thoughts to his head), and capable of the most riveting strangeness. He built his own laboratory, the first at Cambridge, but then engaged in the most bizarre experiments. Once he inserted a bodkin—a long needle of the sort used for sewing leather—into his eye socket and rubbed it around “betwixt my eye and the bone as near to [the] backside of my eye as I could” just to see what would happen. What happened, miraculously, was nothing—at least nothing lasting. On another occasion, he stared at the Sun for as long as he could bear, to determine what effect it would have upon his vision. Again he escaped lasting damage, though he had to spend some days in a darkened room before his eyes forgave him.
    Set atop these odd beliefs and quirky traits, however, was the mind of a supreme genius—though even when working in conventional channels he often showed a tendency to peculiarity. As a student, frustrated by the limitations of conventional mathematics, he invented an entirely new form, the calculus, but then told no one about it for twenty-seven years. In like manner, he did work in optics that transformed our understanding of light and laid the foundation for the science of spectroscopy, and again chose not to share the results for three decades.
    For all his brilliance, real science accounted for only a part of his interests. At least half his working life was given over to alchemy and wayward religious pursuits. These were not mere dabblings but wholehearted devotions. He was a secret adherent of a dangerously heretical sect called Arianism, whose principal tenet was the belief that there had been no Holy Trinity (slightly ironic since Newton’s college at Cambridge was Trinity). He spent endless hours studying the floor plan of the lost Temple of King Solomon in Jerusalem (teaching himself Hebrew in the process, the better to scan original texts) in the belief that it held mathematical clues to the dates of the second coming of Christ and the end of the world. His attachment to alchemy was no less ardent. In 1936, the economist John Maynard Keynes bought a trunk of Newton’s papers at auction and discovered with astonishment that they were overwhelmingly preoccupied not with optics or planetary motions, but with a single-minded quest to turn base metals into precious ones. An analysis of a strand of Newton’s hair in the 1970s found it contained mercury—an element of interest to alchemists, hatters, and thermometer-makers but almost no one else—at a concentration some forty times the natural level. It is perhaps little wonder that he had trouble remembering to rise in the morning.
    Quite what Halley expected to get from him when he made his unannounced visit in August 1684 we can only guess. But thanks to the later account of a Newton confidant, Abraham DeMoivre, we do have a record of one of science’s most historic encounters:
    In 1684 DrHalley came to

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