neglect
unlike the marble and granite headstones
that proclaim the resting places of nuns
and priests devoted to the earthly toil
of saving lost and ravaged souls
for a god and a book that says
to suffer the children to come
unto the light that never really
shone for them
ever
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even the wind is lonely here
clouds skim low and the chill
becomes a living thing that invades
the mind and there is nothing
not even prayer in any human tongue
that can lift the pall of dispiritedness
created here for them to sleep in
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a brotherâs grave somewhere in the rough
and tangle of the grasses canât be seen
only felt like a cold spot between the ribs
and a caught breath sharp with tears
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bitterness
what they slipped onto the tongues
of generations removed from us
like a wafer
soaked in vinegar
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they say we Indians never say goodbye
but I doubt thatâs true
no people in their right minds or hearts
would cling to these sad effigies
the knowledge that someone once thought
that they were less than human
deserving nothing in the end
but an unmarked plot of earth
beneath a sullen sky the weeds and grasses
stoked by wind to sing their only benediction
Â
we bid goodbye
to nuns and priests
and schools
that only ever taught us pain
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keep your blessing for yourselves
in the end youâre the ones
who need them
Ojibway Dream
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Thereâs nothing like a can of Spam mixed
with eggs, canned potatoes and a mug of
campfire coffee with the grounds still in
cooked over an open flame
and even if there was it wouldnât measure
up to the crucial test of how it tastes
on bannock made on a stick
thatâs just the plain truth of things
well, a pickerel packed in clay and tossed
into the fire comes awful close
as long as thereâs greens and wild mushrooms
tossed over flame and then blueberries
all washed down with Ojibway tea
then a smoke to share
with the Spirits might
just come close
but then again a nice moose rubaboo
properly done with flour, water and maple
syrup with bannock for dipping is hard
to resist at the best of times provided
thereâs a cob of corn roasted on the fire
with the husk still on and water from
the river cold and rich with the mineral taste
that reminds you of rocks and lakes upstream
and time and the fact that the way
to an Ojibway manâs heart
isnât through his stomach
but through his recollections
while seated on a cheap red stool
in a plastic diner looking out
over a freeway choked with cars
and people hungering
for something better tasting
than success
Copper Thunderbird
Â
in memory of Norval Morrisseau
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Diogenes you said went walking
with a lamp in the broadest daylight
in a search for one good man
as though that would explain how
they came to find you lurking
in the bushes beyond Hastings & Main drunk
that early summer of â87
raving and talking in ebullient colours
as though the air were a canvas
and legends are born on the dire breath
of rot-gut sherry and the twisting snake
of dreams bred in the bruise of hangover mornings
where Diogenes wakes to crawl
on hands and knees into the light himself
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you chuckled then
said theyâd never get you
and the truth is they never did
Â
in the belly of legends lives
the truth of us
where shape-shifters walk and flying skeletons
cruise the long nights of our souls
and the tricksters inhabit the dark
where the light of the lamp
you shone there bleeds fantastic colour
into the crevices weâve learned
to be afraid to look into for fear
weâd see ourselves peering outward
and know we needed you or your like
to paint us home
you talked to me of birch bark scrolls
and your grandfatherâs cabin in the trees
where the map of our being laid out in pictographs
was translated in the talk you said
was the original talk of our people
thatâs rarely spoken