The Satanic Verses
gift horse andsoforth
, his mother Nasreen Chamchawala refused to cry, and volunteered, instead, the benefit of her advice. ‘Don’t go dirty like those English,’ she warned him. ‘They wipe their bee tee ems with paper only. Also, they get into each other’s dirty bathwater.’ These vile slanders proved to Salahuddin that his mother was doing her damnedest to prevent him from leaving, and in spite of their mutual love he replied, ‘It is inconceivable, Ammi, what you say. England is a great civilization, what are you talking, bunk.’
    She smiled her little nervy smile and did not argue. And, later, stood dry-eyed beneath the triumphal arch of a gateway and would not go to Santacruz airport to see him off. Her only child. She heaped garlands around his neck until he grew dizzy with the cloying perfumes of mother-love.
    Nasreen Chamchawala was the slightest, most fragile ofwomen, her bones like tinkas, like minute slivers of wood. To make up for her physical insignificance she took at an early age to dressing with a certain outrageous, excessive verve. Her sari-patterns were dazzling, even garish: lemon silk adorned with huge brocade diamonds, dizzy black-and-white Op Art swirls, gigantic lipstick kisses on a bright white ground. People forgave her her lurid taste because she wore the blinding garments with such innocence; because the voice emanating from that textile cacophony was so tiny and hesitant and proper. And because of her soirées.
    Each Friday of her married life, Nasreen would fill the halls of the Chamchawala residence, those usually tenebrous chambers like great hollow burial vaults, with bright light and brittle friends. When Salahuddin was a little boy he had insisted on playing doorman, and would greet the jewelled and lacquered guests with great gravity, permitting them to pat him on the head and call him
cuteso
and
chweetie-pie
. On Fridays the house was full of noise; there were musicians, singers, dancers, the latest Western hits as heard on Radio Ceylon, raucous puppet-shows in which painted clay rajahs rode puppet-stallions, decapitating enemy marionettes with imprecations and wooden swords. During the rest of the week, however, Nasreen would stalk the house warily, a pigeon of a woman walking on tiptoed feet through the gloom, as if she were afraid to disturb the shadowed silence; and her son, walking in her footsteps, also learned to lighten his footfall lest he rouse whatever goblin or afreet might be lying in wait.
    But: Nasreen Chamchawala’s caution failed to save her life. The horror seized and murdered her when she believed herself most safe, clad in a sari covered in cheap newspaper photos and headlines, bathed in chandelier-light, surrounded by her friends.

     
    By then five and a half years had passed since young Salahuddin, garlanded and warned, boarded a Douglas DC-8 and journeyed into the west. Ahead of him, England; beside him, his father,Changez Chamchawala; below him, home and beauty. Like Nasreen, the future Saladin had never found it easy to cry.
    On that first aeroplane he read science fiction tales of interplanetary migration: Asimov’s
Foundation
, Ray Bradbury’s
Martian Chronicles
. He imagined the DC-8 was the mother ship, bearing the Chosen, the Elect of God and man, across unthinkable distances, travelling for generations, breeding eugenically, that their seed might one day take root somewhere in a brave new world beneath a yellow sun. He corrected himself: not the mother but the father ship, because there he was, after all, the great man, Abbu, Dad. Thirteen-year-old Salahuddin, setting aside recent doubts and grievances, entered once again his childish adoration of his father, because he had, had, had worshipped him, he was a great father until you started growing a mind of your own, and then to argue with him was called a betrayal of his love, but never mind that now,
I accuse him of becoming my supreme being, so that what happened was like a loss of

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