Two for Joy
directed by a divine hand,” Aurelius put in.
    John glanced quickly at him. Apparently the senator’s contemplation of a lengthy ride to the shrine of Saint Michael undertaken while suffering his painful condition had disconcerted him. Suggesting the possibility of divine retribution against an emperor was surely a statement the senator would normally not dream of making.
    “I have heard it said that there might be a more worldly explanation for the emperor’s death,” John quickly remarked, “but most would dismiss that as mere gossip.”
    “No doubt, Lord Chamberlain, no doubt,” Justinian agreed mildly. “But as for these poor holy men, I know you would prefer there was a mystery to be solved, and so would I, rather than suppose that this Michael person possesses the key to knowledge of the future. Thus, you will suspend your investigations and all your other duties for a day or so since there is a journey to undertake.” He flourished the parchment he carried. “Here is a second communication from Michael, newly arrived. He again demands an audience, but this time he mentions something of his theology, which is extraordinary to say the least.”
    “Caesar, if I could have a copy of these messages, it might…” John quickly said.
    Justinian waved the letter in a dismissive gesture. “Do you doubt my characterization of them?”
    “Of course not.” John knew well the folly of contradicting Justinian.
    The emperor smiled coldly and continued. “Very well, then. You and Senator Aurelius will go to the shrine as my ambassadors. Meet with this Michael and ascertain all you can of his plans or any other information that will be useful to me. You are there officially as bearing my greetings, but I also wish you to ascertain whether he may be inclined to negotiation.”
    Justinian addressed Aurelius. “Now, senator, I would not tax your strength further. I will speak to my Lord Chamberlain alone.”
    As soon as Aurelius had departed the hall, Justinian handed John the rolled parchment. “Since you were so interested in reading Michael’s letters, you may examine this latest one. First of all, give me your general impressions,” he ordered.
    John rapidly scanned the proffered parchment. “I note that Michael writes in excellent Greek and his hand is fairly neat, but that his theology is not what the Patriarch would term orthodox.”
    “Yes, it is an interesting theory, is it not, this idea of theirs, what would you call it, not a Trinity but a Quaternity?” The emperor’s lips twitched into what, for the first time since the audience began, might have been a genuine smile. “But this notion of a purely human Christ co-equal with the Trinity, that is the blackest of heresies.” Justinian’s smile did not waver as he made this pronouncement. “Still, I intend to compose a thesis upon this startling suggestion. Perhaps we can discover some path to a mutual understanding with these Michaelites, as they apparently call themselves.”
    John did not doubt that the amount of understanding that might be discovered would depend heavily upon the number of followers Michael could claim. “If there is such common ground, I am certain you can find it, excellency,” he said tactfully. “The Patriarch himself bows to your theological prowess.”
    “Thank you, Lord Chamberlain. And now a question for you personally. What is your opinion on this matter of an audience? Michael’s theology is fascinating, if abhorrent, and I confess I am drawn to a dialogue. Perhaps his words are not so blasphemous as they seem at first glance, if we could only decipher their meaning correctly.”
    John bowed his head in thought. Few knew better than he how dangerous it was to give the emperor the wrong advice.
    “Caesar,” he said at last, “I would counsel most strongly against granting him an audience. What purpose do the land walls of our city serve but to keep out the enemy? If this Michael should be revealed as such, we

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