the truth is that Lyocs and Gautherons proliferate, you can even, he tells himself, regard Lyocs and Gautheronsas prototypical parents, nonentities who marry one another, leaving the school benches behind only to congregate outside the gates, the sidewalks seethe with Lyocs and Gautherons, these modern folk, energetic, jocular, ultra-concerned. Marie-Thérèse is my age, thinks Adam. At forty-seven, Marie-Thérèse Lyoc can say good-bye to that child. Good-bye to that child, thinks Adam, just as I'm saying good-bye to fame, sooner or later, he thinks, we say good-bye to the future, we embark on the time when life no longer makes any demands on us, when we'll no longer be called upon to be fathers, mothers, lovers, writers, beautiful, positively blooming, happy. We sit down on a bench and find ourselves in the poorhouse position. One fine day you sit down and that's it, you couldn't give a damn about being Adam Haberberg or Marie-Thérèse Lyoc, you know very well that it's all the same in the end, like being Alice Canella, what good did it do her to be Alice Canella only to end up obese and broken on the ground. Marie-Thérèse has switched the windshield wipers on to full speed. And what's the purpose, my God, he asks himself, of this expedition in this absurd Jeep, behind zigzags of water and light, toward this Viry-Châtillon, whose very name oppresses me. I see a lot of my godson, says Marie-Thérèse, maybe she's said other things inthe meantime that Adam missed, but at least she's resumed a normal tone of voice, he notes. He lives in Soisy-sur-Seine, it's farther away, more to the south, with his mother, who's my best friend, she's an instructor at the control tower at Orly. He's eleven, my little godson, he's called Andreas. Guess what he wants to be later on?
“Pilot?”
“Notatali.”
“Terrorist?”
“Dentist.”
“So is he a bit odd, this child?”
“He's mad about teeth. He's been mad about teeth for years. Now he has bands on his teeth he wants to be an orthodontist. For his birthday we had to find him an articulated skull. But he wanted a real one with uneven teeth. The trouble with the plastic skull is that it has perfect teeth. He wants to do experiments, he wants to take impressions, he wants to make a dental plate. I've done some research, you can get skulls from the cemetery at Montrouge, the grave diggers there sell them on the quiet, you just have to pass yourself off as a student. I don't know if I ought to buy him a real skull. It's a problem. What do you think? Is it healthy for him to have a skeleton in his room at the age of eleven? Especially as he reads books only about vampires and the living dead.”
“It's healthier than wanting to be a dentist.”
“I don't think it's good for him to be able to regard the human body as a toy. And I think he should be taught respect for death. It's important for children to have a notion of what's sacred. Speaking personally, I wouldn't want someone to violate my skull so it could end up on a shelf beside a Game Boy, along with a set of dentures. On the other hand, I understand his curiosity, he's a child drawn to the sciences, he wants to handle the material, he wants to study the real thing. He's not satisfied with the plastic skull. Now just look at that, it's terrible, isn't it, as soon as it rains we get into traffic jams. The plastic skull is ideal man, the model. It isn't man. What interests you at the moment, I say to Andreas, is the mechanism, the way things are put together. Man is something you'll have all your life to explore, Andreas. Man's imperfections, you'll have your whole life to correct them. You want to study a jaw that's been used, you want teeth that have chewed—he wants teeth that have chewed— you want mandibles that have moved up and down, but I tell him you forget that behind all that there's someone who's traveled through life. Inside that box, my dear, I tell him, there were dreams and agonies and we don't know
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