brown mass of the fieldworkers, had not even been noticed by the visionary pharaoh he had followed with such devotion, let alone been affected by his thinking. In a matter of weeks, not months, the old, disgraced order had reasserted itself. The priests of the old deities had emerged from the desert or from hiding in neglected provincial cities in Shemau and Tomehu, and established themselves again, without difficulty, the people grateful to have the old gods returned to them, who demanded no more than unquestioning duty, propitiation and sacrifice; gods who did not require a man to think for himself; gods who forgave sin if the price was right, and who guaranteed a good time in the Hereafter.
Surere had been unusually inflexible for an intelligent man. Always insisting on the purity of life, on the importance of family existence, he had gone far beyond the mild precepts laid down by his mentor. Before madness overcame him, Akhenaten had at least understood that there would always be a gulf between an ideal and its realisation. The Aten itself was amoral; but in life one should always forgive a man who had sinned. In his province, Huy remembered, Surere had tried to impose what he had interpreted as the supporting columns of a decent society: sexual responsibility and even monogamy were held to be the roots of a stable family; sexual relations between members of that family were restricted to cousins. Concubines were discouraged. In Surere’s province, there had been many transgressions, despite the loss of privilege which was the only punishment he had dared impose, though there were rumours that in some cases he would have preferred to apply the death penalty. There were rumours that in some cases he had.
Even the king, who, unlike his district governor, had practised these precepts himself, had not expected his subjects to do so too, though he hoped they would strive towards the ideal. His own queen, whom Surere had revered so deeply, when she requested that she be buried not in the new City of the Horizon, but near her old home, in the Valley of the Dead across the river from the Southern Capital, had been granted her wish, though it had hurt Akhenaten deeply.
Nefertiti had died young. Five floods at least had fertilised the Black Land since her departure in the Boat of the Night. Since her husband had gone to join her, her tomb had been neglected, and sand was already drifting across its entrance, covering it inexorably in a red blanket. It had been thought among the citizens of the Southern Capital that the new pharaoh, Tutankhamun, whose own Chief Wife was a daughter of Nefertiti, might have renovated the Death Halls of her mother. His neglect of such a sacred duty had scandalised some, even members of the old priesthood, but behind Tutankhamun’s inaction the policies of Horemheb were discerned, and no public protest was raised. The king, after all, owned the land, the people, every animal and everything that grew. There was no questioning his word or deed. Even the thought of doing so would not enter the hearts of most.
Huy wondered how Surere would react to the world he found himself in now. He had not visited the Southern Capital, Huy felt sure, for at least eight years, and possibly longer, following the removal of the court to the new City of the Horizon downriver. In that time, its geography had changed little, the only difference being that more and more houses had squeezed themselves on to the mound of detritus that had built up over generations to form the hill on which the city squatted, above the highest level of flood the river could attain.
The man had survived in his pursuit of a political career by mingling adaptability with discretion. But his adaptability did not apply to his tenets, merely to his instinct for self-preservation. An amoral man applying a fixed morality to others might not have hoped for the success Surere had had; but now, with so much ranged against him, in a world so different
Surere had been unusually inflexible for an intelligent man. Always insisting on the purity of life, on the importance of family existence, he had gone far beyond the mild precepts laid down by his mentor. Before madness overcame him, Akhenaten had at least understood that there would always be a gulf between an ideal and its realisation. The Aten itself was amoral; but in life one should always forgive a man who had sinned. In his province, Huy remembered, Surere had tried to impose what he had interpreted as the supporting columns of a decent society: sexual responsibility and even monogamy were held to be the roots of a stable family; sexual relations between members of that family were restricted to cousins. Concubines were discouraged. In Surere’s province, there had been many transgressions, despite the loss of privilege which was the only punishment he had dared impose, though there were rumours that in some cases he would have preferred to apply the death penalty. There were rumours that in some cases he had.
Even the king, who, unlike his district governor, had practised these precepts himself, had not expected his subjects to do so too, though he hoped they would strive towards the ideal. His own queen, whom Surere had revered so deeply, when she requested that she be buried not in the new City of the Horizon, but near her old home, in the Valley of the Dead across the river from the Southern Capital, had been granted her wish, though it had hurt Akhenaten deeply.
Nefertiti had died young. Five floods at least had fertilised the Black Land since her departure in the Boat of the Night. Since her husband had gone to join her, her tomb had been neglected, and sand was already drifting across its entrance, covering it inexorably in a red blanket. It had been thought among the citizens of the Southern Capital that the new pharaoh, Tutankhamun, whose own Chief Wife was a daughter of Nefertiti, might have renovated the Death Halls of her mother. His neglect of such a sacred duty had scandalised some, even members of the old priesthood, but behind Tutankhamun’s inaction the policies of Horemheb were discerned, and no public protest was raised. The king, after all, owned the land, the people, every animal and everything that grew. There was no questioning his word or deed. Even the thought of doing so would not enter the hearts of most.
Huy wondered how Surere would react to the world he found himself in now. He had not visited the Southern Capital, Huy felt sure, for at least eight years, and possibly longer, following the removal of the court to the new City of the Horizon downriver. In that time, its geography had changed little, the only difference being that more and more houses had squeezed themselves on to the mound of detritus that had built up over generations to form the hill on which the city squatted, above the highest level of flood the river could attain.
The man had survived in his pursuit of a political career by mingling adaptability with discretion. But his adaptability did not apply to his tenets, merely to his instinct for self-preservation. An amoral man applying a fixed morality to others might not have hoped for the success Surere had had; but now, with so much ranged against him, in a world so different
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